Сознание за пределами жизни. Наука о жизни после смерти

19. C. Backster, Primary Perception: Biocommunication with Plants, Living Foods, and Human Cells (Anza, CA: White Rose Millennium Press, 2003); Goldbeter, “Cellular Rhythms”; Goldbeter et al., “Oscillatory Behavior.”

20. C. Sylvia and W. J. Novak, Change of Heart (New York: Little, Brown, 1997); P. Pearsall, The Heart’s Code (New York: Broadway Books, 1998); P. Pearsall, G. E. Schwartz, and L. G. Russek, “Changes in Heart Transplant Recipients That Parallel the Personalities of Their Donors,” Journal of Near-Death Studies 20, no. 3 (2002): 191–206.

Глава 13. Бесконечное сознание

1. P. Russell, From Science to God: A Physicist’s Journey into the Mystery of Consciousness (Novato, CA: New World Library, 2002).

2. Russell, From Science to God.

3. D. Mesland, Bewustzijn: De metafysische ruimte [Сознание: метафизическое пространство] (Delft, the Netherlands: Eburon, 2002).

4. F. van Eeden, Studies: Tweede reeks [Исследования: второй том] (Amsterdam: Versluys, 1894), 296; I. Kant, Critique of Pure Reason, trans. J. M. D. Meiklejohn; см. http://www.gutenberg.org/etext/4280.

5. C. G. Jung, Memories, Dreams, Reflections, trans. R. and C. Winston (New York: Random House, 1961).

6. J. N. Ferrer, Revisioning Transpersonal Theory: A Participatory Vision of Human Spirituality (Albany: State University of New York Press, 2002).

7. A. H. Maslow, Toward a Psychology of Being (New York: Van Nostrand, 1968); S. Grof, Beyond the Brain: Birth, Death and Transcendence in Psychotherapy (Albany: State University of New York Press, 1985).

8. K. Wilber, No Boundary (Boulder, CO: Shambhala, 1981); Russell, From Science to God.

9. Wilber, No Boundary.

10. Plato, The Republic, trans. Benjamin Jowett, http://philosophy.eserver.org/plato/republic.txt.

11. H. Walach et al., “Spirituality: The Legacy of Parapsychology,” Archive for the Psychology of Religion 31 (2009): 277–308.

12. W. James, The Varieties of Religious Experience: A Study in Human Nature (1902; New York: Mentor Books, 1958); W. James, The Principles of Psychology, 2 vols. (New York: Henry Holt, 1890); F. W. H. Myers, “The Subliminal Consciousness,” Proceedings of the Society for Psychical Research 8 (1892): 298–535; E. D. Kelly and E. W. Kelly, Irreducible Mind: Toward a Psychology for the 21^stCentury (Lanham, MD: Rowman & Littlefield, 2007); F. W. H. Myers, Human Personality and Its Survival of Bodily Death (London: Longmans, Green, 1903); W. James, Human Immortality: Two Supposed Objections to the Doctrine, 2^nd ed. (New York: Houghton, Mifflin, Bastion, 1900).

13. Согласно Оксфордскому словарю английского языка, «бесконечный» (endless) означает «не имеющий конца или пределов длительности; нескончаемый, вечный».

14. «Акаша» на санскрите означает «эфир». По древнеиндийской философии это источник всей Вселенной, он содержит информацию обо всем, что когда-либо было, есть и будет. См. также E. Laszlo, Science and the Akashic Field: An Integral Theory of Everything (Rochester, VT: Inner Traditions, 2007).

15. Форум Пью по религии и общественной жизни, Pew Forum on Religion and Public Life, Many Americans Mix Multiple Faiths (2009), http://pewforum.org/newassets/images/reports/multiplefaiths/multiplefaiths.pdf.

16. О регрессионной терапии см. J. Wade, “The Phenomenology of Near-Death Consciousness in Past-Life Regression Therapy: A Pilot Study,” Journal of Near-Death Studies 17, no. 1 (1998): 31–53. О ДМТ см.: Grof, Beyond the Brain, and R. Strassman, DMT, The Spirit Molecule: A Doctor’s Revolutionary Research into the Biology of Near-Death and Mystical Experiences (Rochester, VT: Park Street Press, 2001).