Just a few dogs did not bark in the Soviet night. Two of Russia’s greatest poets, Mandelstam and Akhmatova, did not join the union. When Mayakovsky, who had supported the revolution so vociferously, preferred death to life in the USSR, the shock was profound. Pasternak and Mandelstam felt liberated from lies: they both wrote lyric verse again, Pasternak’s
Mandelstam sensed that in the stillness of a Moscow midnight a typewriter was always writing out denunciations. OGPU had been building up dossiers in which painters and poets with any avant-garde interests—once the darlings of the revolution—were linked to former White officers, émigrés, former gendarmes. Hitler’s views on “degenerate art” coincided with Stalin’s. The Ukrainian GPU had a dossier of 3,000 volumes named “Spring”; one of their first victims was Igor Terentiev, sent to dig the White Sea canal.37
As the son of a gendarme and the brother of an émigré, he could have easily been shot. Terentiev later became a free worker on the Moscow–Volga canal; not until 1937 were capital charges pressed against him.Probably the last year in which lyricism was even conceivable in the USSR was 1932. In Pasternak’s
It was also the last year in which Mandelstam saw his verse in print: the ending of his poem “Lamarck” proclaimed too loudly the end of human freedom:
Poetry after 1932 had to be written “for the desk drawer,” or, since drawers were searched, committed to memory. Pasternak veered away from political reality. Mandelstam confronted the reality but shunned the perpetrators: he called on Bukharin but never went to meet the Politburo at Gorky’s. For Mandelstam Stalin was a malevolent god, even an alter ego, another Joseph. But the sight of the humanoids on Stalin’s Politburo was, for Mandelstam, unbearable. On the eve of the writers’ congress, he lost his liberty for the lines:
Iagoda liked Mandelstam’s lampoon well enough to learn it by heart and recite it to Bukharin. Proletarian poets, however, dismayed him by betraying their class. The drunken Pavel Vasiliev was lucky to escape with a warning for writing in 1932 of Stalin:
Otherwise, irreverence was to be heard only in the folk quatrains of slaves on the collective farms and in the camps.