In that anniversary year there was a broad shift in Soviet discourse about Russia’s past. The revolution was celebrated as a radical historical break and its heroes lionised, but so, too, was Alexander Pushkin. That year was the cen—tenary of the poet’s death and it provided an opportunity to appropriate him and his works for the Soviet project. He was deemed a revolutionary writer both aesthetically and politically, a man of the people whose poems were accessible to all. ‘Only our time entirely and completely accepts Pushkin and Pushkin’s heritage’, editorialised
REHABILITATING IVAN THE TERRIBLE
Although Robert Vipper was primarily a historian of the ancient world and of early Christianity, his most influential book was about Russian history –
Vipper was not alone in his rehabilitation of Ivan’s reputation. S. F. Platonov (1860–1933) mounted a similar defence in his 1923 book on Ivan the Terrible.171
We don’t know for certain if Stalin read either of these books, since neither is to be found among the remnants of his personal library, although it does contain a copy of Platonov’s 1924 history of Russia’s north and the colonisation of its coastal lands.172 It is not unreasonable to assume that Stalin read Vipper’s book and that it influenced his conversion to a positive view of Ivan the Terrible’s role in Russian history. The earliest hint that this was Stalin’s direction of travel was his editing the first volume ofThis civil war history was Maxim Gorky’s project, the writer with whom Stalin maintained close relations. At the first All-Union Congress of Soviet Writers in August 1934, Gorky made this somewhat ambiguous point which, depending on the folklore in question, could be construed as either anti-Vipper or anti-Pokrovsky:
Since olden times folklore has been in constant and quaint attendance on history. It has its own opinion regarding the actions of Louis XI and Ivan the Terrible and this opinion sharply diverges from the appraisal of history, written by specialists who were not greatly interested in the question as to what the combat between monarchs and feudal lords meant to the life of the toiling people.174