My holy master was the first to speak. He turned to our beloved Ari and said, ‘Master, I have also read the letter, and do not doubt its veracity nor Benjamin of Tudela’s assessment. Yet I wonder about three things. First, where is the tablet at present, if it survived the Roman destruction? Two, I am troubled by the idea that there could be more Mabuls to come. Finally, even if we were able to predict when the next Mabuls were to occur, and this is a problem in itself, as it would involve divining practices, which are forbidden to us, who are we to disturb His Holy Will?’ My master had unravelled everyone’s thoughts in the methodical fashion he had learned from his own master.’
‘Here’s another damaged passage I can’t decipher,’ said Eli.
‘… we can be sure that if we are all seated in this room tonight, The Holy One Blessed be He… saved the tablet from the Romans, so that we would find it at the right moment in time. Everyone agreed with the speaker.
My holy master reminded us all of King David’s psalm: “Like rivers they raised, O HASHEM, like rivers they raised their voice, like rivers they shall raise their destructiveness”. ‘This means that the tablet can only refer to other Mabuls not The Mabul, as The Holy One Blessed be He had promised Noah that The Mabul would never happen again’.
Then, Rabbi Tammim…’
‘I don’t know of this rabbi,’ said Eli
‘…who was tapping his foot impatiently as was his habit, cried out that just as Noah was saved because he was the only just man of his time, no-one should interfere with His Holy Will. When these Mabuls would happen the survivors would, once again be the only just ones. He paused, and then hammered out each word: The Holy One Blessed be He is Gevurah Shebechesed…’
‘In Kabbalah,’ said Eli, ‘there are ten revelations of the Creator’s will. They are called Sephirot in Hebrew. What we have here is a combination of two revelations: strength and kindness or gevurah bechesed. He’s saying that God acts with the firmness and benevolence of a father who can see further than his children.’
‘He purified humanity in forty days, with strength and kindness’ concluded Tammim.
My holy master asked Tammim ‘No-one doubts His Strength and Kindness, nor his divine Plan, Tammim, but what of those who will not survive, the men, women and children who will die in the process?’
Rabbi Tammin did not answer. My master pursued his argument, ‘as Avraham bargained with The Holy One, Blessed be He for every soul in Sodom, not merely the just ones, but the fallen ones too, it is our sacred duty to choose to save ALL life, good as well as evil.’