"The Old Whileawayan Philosopher hooted. She was immensely entertained by this passion for myth-making. 'Exercise your projective imaginations,' she said, 'on people who can't fight back,' and opening her hand, she showed them that her fingers were perfectly unstained by any blood whatever, partly because she was one hundred and three years old and long past the menopause and partly because she had just died that morning. She then thumped her disciples severely about the head and shoulders with her crutch and vanished. Instantly two of the disciples achieved Enlightenment, the third became violently angry at the imposture and went to live as a hermit in the mountains, while the fourth-entirely disillusioned with philosophy, which she concluded to be a game for crackpots-left philosophizing forever to undertake the dredging out of silted-up harbors. What became of the Old Philosopher's ghost is not known. Now the moral of this story is that all images, ideals, pictures, and fanciful representations tend to vanish sooner or later unless they have the great good luck to be exuded from within, like bodily secretions or the bloom on a grape.
And if you think that grape-bloom is romantically pretty, you ought to know that it is in reality a film of yeasty parasites rioting on the fruit and gobbling up grape sugar, just as the human skin (under magnification, I admit) shows itself to be iridescent with hordes of plantlets and swarms of beasties and all the scum left by their dead bodies. And according to our Whileawayan notions of propriety all this is just as it should be and an occasion for infinite rejoicing.
"After all, why slander frogs? Princes and princesses are fools. They do nothing interesting in your stories. They are not even real. According to history books you passed through the stage of feudal social organization in Europe some time ago. Frogs, on the other hand, are covered with mucus, which they find delightful; they suffer agonies of passionate desire in which the males will embrace a stick or your finger if they cannot get anything better, and they experience rapturous, metaphysical joy (of a froggy sort, to be sure) which shows plainly in their beautiful, chrysoberyllian eyes.
"How many princes or princesses can say as much?"
Joanna, Jeannine, and Janet. What a feast of J's. Somebody is collecting J's.
We were somewhere else. I mean we were not in the kitchen any more. Janet was still wearing her slacks and sweater, I my bathrobe, and Jeannine her pajamas.
Jeannine was carrying a half-empty cup of cocoa with a spoon stuck in it.
But we were somewhere else.
PART EIGHT
I
Who am I?
I know who I am, but what's my brand name?
Me with a new face, a puffy mask. Laid over the old one in strips of plastic that hurt when they come off, a blond Hallowe'en ghoul on top of the S. S. uniform. I was skinny as a beanpole underneath except for the hands, which were similarly treated, and that very impressive face. I did this once in my line of business, which I'll go into a little later, and scared the idealistic children who lived downstairs. Their delicate skins red with offended horror. Their clear young voices raised in song (at three in the morning).
I don't do this often (say I, the ghoul) but it's great elevator technique, sticking your forefinger to the back of somebody's neck while passing the fourth floor, knowing that he'll never find out that you haven't a gun and that you're not all there.
(Sorry. But watch out.)
II
Whom did we meet in that matron blackness but The Woman Who Has No Brand Name.
"I suppose you are wondering," she said (and I enjoyed her enjoyment of my enjoyment of her enjoyment of that cliche) "why I have brought you here."
We did.
We wondered why we were in a white-walled penthouse living room overlooking the East River at night with furniture so sharpedged and ultra-modern that you could cut yourself on it, with a wall-length bar, with a second wall hung entirely in black velvet like a stage, with a third wall all glass, outside which the city did not look quite as I remembered it.