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Later generations will doubtless note, as one of the main manifestations of our present age, its progress in international arbitration, in the substitution of justice for force as the means of deciding disputes between nations. On March 7, 1912, the United States Senate, after months of argument, finally agreed to ratify two arbitration treaties which President Taft had arranged with England and France. True, the Senate, before thus establishing the treaties, struck out their most far-reaching article, an agreement that every disagreement whatsoever should be referred to a Joint High Commission. Without this clause the treaties still leave a bare possibility of warfare over questions of "national honor" or "national policy"; but practically they put an end to war forever as between the United States and its two great historic rivals.

These two treaties were the last and most important of 154 such arbitration treaties arranged since the recent inauguration of the great World Peace movement. They are here described by President Taft himself in an article reprinted with his approval from the Woman's Home Companion. His work as a leader in the cause of peace is likely to be remembered as the most important of his administration. In 1913 his purpose was carried forward by William J. Bryan as the United States Secretary of State. Mr. Bryan evolved a general "Plan of Arbitration," which during the first year of its suggestion was adopted by thirty-one of the smaller nations to govern their dealings with the United States. Thus the strong promises international justice to the weak.

The development of the doctrine of international arbitration, considered from the standpoint of its ultimate benefits to the human race, is the most vital movement of modern times. In its relation to the well-being of the men and women of this and ensuing generations, it exceeds in importance the proper solution of various economic problems which are constant themes of legislative discussion or enactment. It is engaging the attention of many of the most enlightened minds of the civilized world. It derives impetus from the influence of churches, regardless of denominational differences. Societies of noble-minded women, organizations of worthy men, are giving their moral and material support to governmental agencies in their effort to eliminate, as causes of war, disputes which frequently have led to armed conflicts between nations.

The progress already made is a distinct step in the direction of a higher civilization. It gives hope in the distant future of the end of militarism, with its stupendous, crushing burdens upon the working population of the leading countries of the Old World, and foreshadows a decisive check to the tendency toward tremendous expenditures for military purposes in the western hemisphere. It presages at least partial disarmament by governments that have been, and still are, piling up enormous debts for posterity to liquidate, and insures to multitudes of men now involuntarily doing service in armies and navies employment in peaceful, productive pursuits.

Perhaps some wars have contributed to the uplift of organized society; more often the benefits were utterly eclipsed by the ruthless waste and slaughter and suffering that followed. The principle of justice to the weak as well as to the strong is prevailing to an extent heretofore unknown to history. Rules of conduct which govern men in their relations to one another are being applied in an ever-increasing degree to nations. The battle-field as a place of settlement of disputes is gradually yielding to arbitral courts of justice. The interests of the great masses are not being sacrificed, as in former times, to the selfishness, ambitions, and aggrandizement of sovereigns, or to the intrigues of statesmen unwilling to surrender their scepter of power. Religious wars happily are specters of a medieval or ancient past, and the Christian Church is laboring valiantly to fulfil its destiny of "Peace on earth."

If the United States has a mission, besides developing the principles of the brotherhood of man into a living, palpable force, it seems to me that it is to blaze the way to universal arbitration among the nations, and bring them into more complete amity than ever before existed. It is known to the world that we do not covet the territory of our neighbors, or seek the acquisition of lands on other continents. We are free of such foreign entanglements as frequently conduce to embarrassing complications, and the efforts we make in behalf of international peace can not be regarded with a suspicion of ulterior motives. The spirit of justice governs our relations with other countries, and therefore we are specially qualified to set a pace for the rest of the world.

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