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Hor-em-heb, whose origin is unknown [there seems no reason to deny that he was the famous general whose tomb has been discovered at Saqqarah], nullified the efforts of Amenhotep and the other heretic kings to lessen the power of Thebes and its god, for he re-established the cult of Amen in all its splendour, had the temple of Aten pulled down, and the materials used to erect one of the triumphal entries, leading into the sanctuary of Karnak; the names of the heretic kings were effaced, and their monuments utterly destroyed. The new king had much to do to repair the disasters of the preceding years; at home all the governmental machinery was out of order, and abroad, the countries under the Egyptian yoke had ceased to pay tribute. Hor-em-heb put down brigandage, he punished untrustworthy employers by death, and he restored to the temples the properties which had been taken from them. He imposed a tribute on the distant country of Punt, he made raids on the tribes of the Upper Nile, and boasted of having subjugated the same countries as Tehutimes III. We have no exact account of his conquests except from his monuments, but they were numerous, and his reign seems to have been glorious, prosperous, and long.


[ca. 1365-1355 B.C.]

It is not known when the sceptre passed into the hand of Ramses I nor how he was related to his predecessor. [Whether he were the son, son-in-law, or brother of Hor-em-heb, has never been determined.] He had, however, been in the service of Ai, one of the last of the heretic kings, and also of Hor-em-heb, so it was at a somewhat advanced age that he ascended the throne of the Pharaohs. An expedition in the year II against Ethiopia, a short campaign against the Kheta [Hittites], were the chief events of his reign. He died six or seven years after his accession and left his son Seti (the Sethosis of Greek tradition), as his successor.

KING SETI

[ca. 1355-1345 B.C.]

Seti at once announced himself abroad as a conqueror in the following words:

“His Majesty has just heard that the vile tribes of Shasu have rebelled. The chiefs of their tribes, assembled at one spot, have been filled with blindness of heart and violence so that each one destroys his neighbour.”

Seti pushed right away toward the East across the desert, watered here and there with ponds or springs, each protected by a fortress or at least a tower—“The fortress of the Lion,” “The tower of Seti I,” “The well of Seti I,” etc. Wherever the enemy appeared he was easily routed, his trees destroyed; his harvests pitilessly cut. Going on from station to station, the Egyptians arrived at the two forts of Ribatha [the Rehoboth of the Bible] and Canaan. The latter, favourably situated by a little lake upon one of the last of the Amorite hills, commanded the entrance of one of the richest ports of southern Syria. It submitted at the first onslaught, so the whole of the rich valley was pillaged by the Egyptians.

This first success entailed greater ones; and Seti, going northward, arrived at the port of Lebanon, where he obliged the people to cut down their trees and send them to Egypt for the buildings he had commenced in honour of Amen. From thence he repaired to the valley of the Orontes, there to attack the Kheta [Hittites]; and a victory gained over these traditional enemies of Egypt, formed a happy conclusion to the campaign.[6]

The Pharaoh’s return was one perpetual triumph from the time he appeared on the frontier, where he was welcomed by the priests, until he arrived at Thebes and offered his prisoners to Amen. And Egypt thought that the great days of Tehutimes and Amenhotep had returned.

Unfortunately, however, these triumphs were not so real as they appeared. Southern Syria, crushed by the passage of armies, had abandoned all ideas of any native resistance and surrendered almost without a blow. The Phœnicians considered that a voluntary tribute was less expensive than a war against the Pharaohs, and they amply consoled themselves for the diminution of their liberty by getting hold of the maritime commerce of the Delta.

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