The Historians' History of the World 01

This legacy of ideas, no less than of technical dexterity and artistic form, which the Egyptians have bequeathed to us, constitutes the service they have done to the human race. They cannot vie with the Greeks in intellectual gifts, and they never possessed the force that determines the course of history; but they were able to develop their capabilities earlier than other nations, and thus secured for the world the substantial groundwork of civilisation.

Thirty centuries have passed since ancient Egypt accomplished this, her real mission for the world; since then she has hardly done more than till her soil in its service. Silently her existence has flowed on, and all the catastrophes which have befallen her since Roman times have not been able to stir her to fresh vigour. Christianity spread in Egypt early, but the philosophic labours accomplished there in connection with it are the work of the educated Hellenistic classes, not of the Egyptians proper. What these last added to Christianity, the anchoretic and monastic life, cannot be counted among its advantages. And when, in the fifth century, the Egyptians broke away from the Catholic Church, the barbarian element to which the nation succumbed thenceforward finally triumphed. The tie that had bound the Egyptians to European civilisation was severed, and the Arab conquest had only to set the seal to this divorce.

This same Arab conquest, which, in the course of centuries, went so far as to rob the ancient nation of its ancient language, and imposed a new faith upon the great majority of its inhabitants, was powerless to inspire it with new life. Outwardly Egypt has become Arab, but the Egyptians had but a very small share in the intellectual life of the Arab Middle Ages, a share probably not much larger than that which they had taken in Alexandrian culture.

Once again, in our own days, the opportunity of rousing itself afresh is offered to the Egyptian nation. It is once more linked with Europe, and its prosperity has advanced with astounding rapidity. From all sides new influences stream in upon the ancient people, and we would fain indulge in the hope that now at length it might awake to new life. But, unhappily, this hope has but little prospect of fulfilment, and all things will but run again the course they ran long ago in Græco-Roman days. The foreigner will prosper in Egypt and invest it with a tinge of his own civilisation, the work of European civilisation will inspire an Egyptian here and there with a profound sympathy. But the nation itself will remain untouched, it will rise up no more, it has lived itself out and its intellectual capabilities are exhausted. In time to come, the Egyptian nation will probably do no more for the human race than diligently provide it with cotton and onions, as it does to-day.

EGYPTIAN HISTORY IN OUTLINE

A PRELIMINARY SURVEY COMPRISING A CURSORY VIEW OF THE SOURCES OF EGYPTIAN HISTORY, THE SWEEP OF EVENTS, AND A TABLE OF CHRONOLOGY

Until somewhat recently it has been customary to think of Egyptian history as constituting a single uniform period. Before our generation it was quite impossible for any one to realise the extreme length of time which this history involves; or if a certain few did realise it, a consensus of opinion among the many forbade the acceptance of their estimate. Now, however, limitations of time are no longer a bugbear to the historian, and we are coming to realise the full import of the fact that when one speaks of historic Egypt he is referring to an epoch at least four thousand years in extent. Prior to the nineteenth century discoveries, the historian had only the most meagre supply of material dealing with any epoch prior to that age of the Trojan War which marked the extreme limits of the historic view in Greece; but now we understand that the men who built the Pyramids in Egypt were at least as far removed from Homer as Homer is removed from us: and it is but the expression of an historical platitude to say that a vast stretch of Egyptian history must lie back of the Pyramids; for no one any longer supposes that a people recently emerged from barbarism could have created such structures.

Throughout classical times very little was known of the history of Egypt, except what was contained in the fragmentary remains of Manetho and the more lengthy descriptions of Herodotus and Diodorus. There were other references, of course, but for anything like a comprehensive knowledge of the history of the country it would have been necessary to understand the Egyptian language and decipher the hieroglyphics; and no person throughout classical times had such understanding.