The Historians' History of the World 01

This era of the Theban supremacy was by no means a homogeneous epoch. It saw many dynasties established and overthrown; it even witnessed the conquest of the country by a strange horde from the east, a horde spoken of as the Shepherd invaders, whose leaders, seated upon the throne of Egypt for some generations, have passed into history as the Hyksos or Shepherd kings. These outsiders held the power so long, indeed, that they may very well have felt entitled to call themselves Egyptians. The later generations had as good claim to that name as, for example, any Caucasian has to call himself an American. Yet when the Hyksos kings were finally overthrown, the feat seems to have been regarded as the expulsion of intruders, and the verdict of posterity is that the governmental power passed back to its rightful possessors. It would be difficult, however, to say how much the ethnic status of the race may have been modified by the influence of these many generations of outsiders. Be that as it may, the Egyptians who expelled the Hyksos kings and established anew the “native” dynasties were in some respects a very different people from the Egyptians whom the Hyksos had overthrown. But before expanding this point we had best follow the fortunes of the Old Theban Kingdom itself.

THE ELEVENTH DYNASTY

[ca. 2700-2500 B.C.]

For the XIth Dynasty we have as yet no good list; the total number of kings even is unknown, but the best authorities agree that there were probably about nine. But since this dynasty undoubtedly ruled at Thebes simultaneously with the Xth at Heracleopolis, whence it had been driven from Memphis, the question as to just which Theban prince so far overcame the legitimate government in the struggle that had been long going on, as to be acknowledged the ruler of Egypt, will probably never reach solution. Professor Petrie begins with Antef I and follows him with Mentuhotep I, Antef II, Antef III, Mentuhotep II, Antef IV, and then Nub-kheper-Ra (or Antef V). Concerning the latter and his two successors, there is no question; we emerge once more into the daylight. After Nub-kheper-Ra comes Neb-kher-Ra whose other name was Mentuhotep, and we designate him as the third of his name. He stands fifty-seventh on the Abydos list.a

The princely line from which the commanding figure of King Mentuhotep III stood forth to the healing of the reunited kingdom was of Theban origin. The feeble ancestors of his race bore alternately the names of Antef and Mentuhotep. They had set up their regal dwelling in that city of Thebes which afterward became of such world-wide importance, and their tombs (simple, homely tiled pyramids) lay at the foot of the “Western Mountain” of the Theban necropolis. Here a few ruins of ancient date indicate the names of the rulers. It was here too that, more than twenty years ago, two quite modest sarcophagi belonging to these Pharaohs were brought to light by some Arabs in search of gold, and unconscious of what a treasure they had found.

In that part of the city of the dead which nowadays goes among the inhabitants by the name of Assassif, those sarcophagi were found, only lightly covered with sand and rubble and one of them containing the embalmed body of a king, his head adorned with a royal circlet. The cover of the casket was richly gilded, and the sacred symbols which decked the central strip soon revealed the name of Pharaoh Antef in the royal cartouche.

In the year 1854, when Brugsch for the first time stayed on the banks of the Nile, he had the unhoped-for good fortune to stumble, in a lumber room in the house of the Greek consul, across the coffin of a second Antef, which was notably distinguished from the first by his cognomen of “the Great.” The coffin is now preserved in the Louvre, a precious and valuable relic of the ancient kingdom of the Pharaohs.

The black rocks of the island of Konosso, near Osiris’s favoured island of Philæ above the First Cataract, preserve the memory of the Mentuhotep (II) who bore the royal name of Neb-taui-Ra, “Sun of the Lord of the Country.” A sculpture chiselled in the hard stone shows the Pharaoh as the conqueror of thirteen peoples, and as the devout servant of his original progenitor Khem or Amsu, the famous god of Coptos. The place of this name (Qobt it was actually called among the Egyptians) had at that time a great reputation.

This Mentuhotep also appears perpetuated on the wall in the rocky valley, together with his mother, Ama. He had, so his inscription distinctly says, caused a deep well, ten cubits in diameter, to be sunk in the waterless, desolate waste, in order to provide reviving draughts of fresh water for all pilgrims with their beasts of burden and all men whom the king had commissioned to quarry stone in the hot valley.