It appears, notwithstanding this expression, that the wife first married retains the highest rank in the family. Drunken and immoral wives, those who bear malice to their husbands, or are guilty of very great extravagance, may also be superseded. A wife who leaves her husband’s house, or neglects him for a twelvemonth, without a cause, may be deserted altogether.
A man going abroad must leave a provision for his wife. The wife is bound to wait for her absent husband for eight years, if he be gone on religious duty; six, if in pursuit of knowledge or fame; and three, if for pleasure only. The practice of allowing a man to raise up issue to his brother, if he died without children, or even if (though still alive) he have no hopes of progeny, is reprobated, except for Sudras, or in case of a widow who has lost her husband before consummation.
The natural heirs of a man are the sons of his body, and their sons, and the sons of his daughters, when appointed in default of heirs male to raise up issue to him. The son of his wife, begotten by a near kinsman, at some time when his own life had been despaired of, according to the practice formerly noticed (which, though disapproved of as heretical, would appear to be recognised when it has actually taken place), is also entitled to inherit as a son. On the failure of issue of the above description, an adopted son succeeds: such a son loses all claim on the inheritance of his original father; and is entitled to a sixth of the property of his adoptive one, even if, subsequently to his adoption, sons of the body should be born. On failure of the above heirs follow ten descriptions of sons, such as never could have been thought of but by Hindus, with whom the importance of a descendant for the purpose of performing obsequies is superior to most considerations. Among these are included the son of a man’s wife by an uncertain father, begotten when he himself has long been absent, and the son of his wife of whom she was pregnant, without his knowledge, at the time of the marriage. The illegitimate son of his daughter by a man whom she afterwards marries, the son of a man by a married woman who has forsaken her husband, or by a widow, are also admitted into this class; as are, last of all, his own sons by a Sudra wife. These and others (ten in all) are admitted, by a fiction of the law, to be sons, though the author of the code himself speaks contemptuously of the affiliation, even as affording the means of efficacious obsequies.
HINDU COMMERCE
The Hindus in their most ancient works of poetry are represented as a commercial people. And it is one evidence of the prosperity and well-being of a country, that its merchants can travel from one place to another with perfect security to themselves and their merchandise. But further, the regulations of society appear to have awarded a high rank to persons who were employed in the business of commerce. In the
The internal commerce of India could not have been inconsiderable, as it was in a certain degree prescribed by nature herself. For the sandy shores of the peninsula, not producing in sufficient quantity the first necessaries of life, and particularly rice, the importation of these articles from the country bordering on the Ganges became absolutely indispensable. In return for which the latter received chiefly spices; and among other valuables, precious stones, and the fine pearls only to be procured in the ocean which surrounds the former. Although cotton, one of the most important materials used for clothing, is common all over India, and manufactured with the same activity on the coasts of the peninsula as in the land of the Ganges, yet the fabric of the two countries differs so much in texture, that a commercial interchange of both kinds would naturally be introduced.