The Historians' History of the World 03

But during the time of his absence, great seditions rose at Athens amongst the inhabitants, who had gotten them several heads amongst them: as those of the valley had made Lycurgus their head. The coast-men Megacles, the son of Alcmæon. And those of the mountains, Pisistratus; with whom all artificers and craftsmen living of their handy labour were joined, which were the stoutest against the rich. So that notwithstanding the city kept Solon’s laws and ordinances, yet was there not a man but gaped for a change, and desired to see things in another state.

[580-558 B.C.]

The whole commonweal broiling thus with troubles, Solon arrived at Athens, where every man did honour and reverence him: howbeit he was no more able to speak aloud in open assembly to the people, nor to deal in matters as he had done before, because his age would not suffer him: and therefore he spake with every one of the heads of the several factions apart, trying if he could agree and reconcile them together again.

Whereupon Pisistratus seemed to be more willing than any of the rest, for he was courteous, and marvellous fair spoken, and showed himself besides very good and pitiful to the poor, and temperate also to his enemies: further, if any good quality were lacking in him, he did so finely counterfeit it, that men imagined it was more in him, than in those that naturally had it in them indeed. By this art and fine manner of his, he deceived the poor common people. Howbeit Solon found him straight, and saw the mark he shot at: but yet hated him not at that time, and sought still to win him, and bring him to reason.

Shortly after Pisistratus having wounded himself, and bloodied all his body over, caused his men to carry him in his couch into the market-place, where he put the people in an uproar, and told them that they were his enemies that thus traitorously had handled and arrayed him, for that he stood with them about the governing of the commonweal: insomuch as many of them were marvellously offended, and mutinied by and by, crying out it was shamefully done. Then Solon drawing near said unto him: “O thou son of Hippocrates, thou dost ill-favouredly counterfeit the person of Homer’s Ulysses: for thou hast whipped thyself to deceive thy citizens, as he did tear and scratch himself, to deceive his enemies.” Notwithstanding this, the common people were still in uproar, being ready to take arms for Pisistratus: and there was a general council assembled, in the which one Ariston spake, that they should grant fifty men, to carry halberds and maces before Pisistratus for guard of his person.

But Solon going up into the pulpit for orations, stoutly inveighed against it. But in the end, seeing the poor people did tumult still, taking Pisistratus’ part, and that the rich fled here and there, he went his way also.

Wherefore he hied him home again, and took his weapons out of his house, and laid them before his gate in the midst of the street, saying: “For my part, I have done what I can possible, to help and defend the laws and liberties of my country.”

So from that time he betook himself unto his ease, and never after dealt any more in matters of state, or commonweal. His friends did counsel him to fly: but all they could not persuade him to it. For he kept his house, and gave himself to make verses, in which he sore reproved the Athenians’ faults. His friends hereupon did warn him to beware of such speeches, and to take heed what he said, lest if it came unto the tyrant’s ears, he might put him to death for it. And further, they asked him wherein he trusted, that he spake so boldly. He answered them, “In my age.”

Howbeit Pisistratus, after he had obtained his purpose, sending for him upon his word and faith, did honour and entertain him so well, that Solon in the end became one of his council, and approved many things which he did.

Solon lived a long time after Pisistratus had usurped the tyranny, as Heraclides Ponticus writeth. Howbeit Phanias Ephesian writeth, that he lived not above two years after.d

A MODERN VIEW OF SOLONIAN LAWS AND CONSTITUTION

As a recent summing up of Solon, we may quote Professor Bury:

“He was a poet, not because he was poetically inspired, like the Parian Archilochus of an earlier, or the Lesbian Sappho of his own, generation; but because at that time every man of letters was a poet; there was no prose literature. A hundred years later Solon would have used prose as the vehicle of his thought. We are fortunate enough to possess portions of poems—political pamphlets—which he published for the purpose of guiding public opinion; and thus we have his view of the situation in his own words.