The Historians' History of the World 03

Pisistratus lost no time in strengthening himself by formidable alliances. He retained many auxiliary troops, and provided large pecuniary resources. He spared the persons of his opponents, but sent their children as hostages to Naxos, which he first reduced and consigned to the tyranny of his auxiliary, Lygdamis. Many of his inveterate enemies had perished on the field—many fled from the fear of his revenge. He was undisturbed in the renewal of his sway, and having no motive for violence, pursued the natural bent of a mild and generous disposition, ruling as one who wishes men to forget the means by which his power has been attained.

It was in harmony with this part of his character that Pisistratus refined the taste and socialised the habits of the citizens, by the erection of buildings dedicated to the public worship, or the public uses, and laid out the stately gardens of the Lyceum—(in after-times the favourite haunt of Philosophy)—by the banks of the river dedicated to Song. Pisistratus thus did more than continue the laws of Solon—he inculcated the intellectual habits which the laws were designed to create. And as in the circle of human events the faults of one man often confirm what was begun by the virtues of another, so perhaps the usurpation of Pisistratus was necessary to establish the institutions of Solon. It is clear that the great lawgiver was not appreciated at the close of his life as his personal authority had ceased to have influence, so possibly might have soon ceased the authority of his code. The citizens required repose, to examine, to feel, to estimate the blessings of his laws—that repose they possessed under Pisistratus. Amidst the tumult of fierce and equipoised factions it might be fortunate that a single individual was raised above the rest, who, having the wisdom to appreciate the institutions of Solon, had the authority to enforce them. Silently they grew up under his usurped but benignant sway, pervading, penetrating, exalting the people, and fitting them by degrees to the liberty those institutions were intended to confer. If the disorders of the republic led to the ascendency of Pisistratus so the ascendency of Pisistratus paved the way for the renewal of the republic. As Cromwell was the representative of the very sentiments he appeared to subvert—as Napoleon in his own person incorporated the principles of the revolution of France, so the tyranny of Pisistratus concentrated and embodied the elements of that democracy he rather wielded than overthrew.

At home, time and tranquillity cemented the new laws; poetry set before the emulation of the Athenians its noblest monument in the epics of Homer; and tragedy put forth its first unmellowed fruits in the rude recitations of Thespis. Pisistratus sought also to counterbalance the growing passion for commerce by peculiar attention to agriculture, in which it is not unlikely that he was considerably influenced by early prepossessions, for his party had been the mountaineers attached to rural pursuits, and his adversaries the coastmen engaged in traffic. We learn from Aristotle that his policy consisted much in subjecting and humbling the Pedieis, or wealthy nobles of the lowlands. But his very affection to agriculture must have tended to strengthen an aristocracy, and his humility to the Areopagus was a proof of his desire to conciliate the least democratic of the Athenian courts. He probably, therefore, acted only against such individual chiefs as had incurred his resentment, or as menaced his power; nor can we perceive in his measures the systematic and deliberate policy, common with other Greek tyrants, to break up an aristocracy and create a middle class.

[540-527 B.C.]