Antipater was joined on his march by a strong body of Thessalian cavalry, under Menon of Pharsalus, which gave him, in this arm, a decided advantage over the allies. He drew up his forces, it seems, in the vale of the Sperchius, and offered battle. Leosthenes did not wait to be attacked. It is possible that he may have had a secret understanding with the Thessalian general. But his army was thirty thousand strong, and it may have been the sight of his superior force that fixed Menon’s wavering inclination. The fortune of the day was decided by the Thessalian cavalry, which went over in the heat of the battle to the Greeks. We are not informed what loss Antipater suffered, but he did not think it safe to attempt to retreat through Thessaly. He looked about for the nearest place of refuge, and threw himself into the town of Lamia—which stood in a strong position on the south side of Mount Othrys, about three miles from the sea—began to repair the fortifications, and laid in a supply of arms and provisions furnished perhaps by the fleet. His only remaining hope was that he might be able to sustain a siege, until succours should arrive. Leosthenes immediately proceeded to fortify a camp near the town, and after having in vain challenged the enemy to a fresh engagement, made several attempts to take it by assault. But the place was too strong, the garrison too numerous: the assailants were repulsed with the loss of many lives; and at length he found himself obliged to turn the siege into a blockade.
It was the first advantage that had been gained for many years over the Macedonian arms, which were beginning perhaps to be thought invincible; and it had certainly reduced an enemy, late the master of Greece, to a state of extreme distress and danger. The confidence of the people was raised to its utmost height by an embassy from Antipater, by which he sued for peace. We are not informed what terms he proposed, but his overtures were probably treated as a sign of despair. The people looked upon him as already in their power, and demanded that he should surrender at discretion. Yet they did not relax their efforts, but made use of the advantage they had gained to procure additional strength for the common cause. Polyeuctus was sent with other envoys into Peloponnesus, to rouse the states which had hitherto remained neutral, to action. Here he was opposed by some of the traitors whom Athens had lately cast out from her bosom; but he was seconded by the voluntary exertions of his old colleague Demosthenes.
As soon as Alexander’s death released the Athenians from the restraint which his power had imposed on them, the orators of the Macedonian party sank under the contempt and indignation of the people, and several of them paid the penalty of their former insolence and baseness. Demades was perhaps most mildly treated in proportion to his offences. Yet he was brought to trial on several indictments—among others, as the author of the decree which conferred divine honours on Alexander, for which he was condemned to a fine of ten talents [£2000 or $10,000]. But he was partially disfranchised, so as to be made incapable of taking part in public affairs. The bronze statues also, with which he had been honoured, and the city disgraced, were melted down, and applied to purposes the most expressive of contempt and loathing for the original. He however remained at Athens in the enjoyment of his ill-gotten wealth, waiting till the accomplishment of Phocion’s denunciations should raise him once more out of his ignominious obscurity, and should compel the people to listen to his voice. The time-serving Pytheas, the prosecutor of Demosthenes, and the witty glutton Callimedon, who had been accused by Demosthenes of a treasonable correspondence with the exiles at Megara, were also convicted, we know not on what charges, and were obliged, either by sentence of banishment, or to escape worse evils, to quit Athens. They now threw aside the mask, openly entered into the service of Macedonia, and were employed by Antipater to counteract the influence of the Athenian envoys in Peloponnesus with all the power of their oratory.
RETURN OF DEMOSTHENES; DEATH OF LEOSTHENES
[323-322 B.C.]