[44] [“This,” says Justin,
[45] [This name Brennus seems to be merely a military title, having been referred to the Cymric
[46] [It would hardly be necessary to add a rational explanation of this supernatural defence of Delphi, were it not desirable that the credit should not be denied the gallant 4000 Delphians and other soldiers who made so brave a stand for their gods and altars and after rolling down rocks upon the Gauls until they were in confusion, charged them and broke them into panic, pursuing them even through a night of bitter storm.]
[47] [At Pæstum, most interesting ruins of three Greek temples are still to be seen. Two of these are in a relatively fine state of preservation; and one—the temple of Poseidon—is among the most imposing structures in existence. It is probably as old as the Parthenon, and is much better preserved.]
Greek Bottles
(From the Museum of Napoleon III)
CHAPTER LXIII. THE LEAGUES AND THEIR WARS
Whilst the cultured Greeks of the long-established cities and confederacies were being gradually absorbed into the Macedonian kingdom, and the spirit of liberty was dying out amidst luxury and the fleeting pleasures of sense, amidst theatrical shows and festivals, and amidst the philosophy and culture of the day; two races, as yet little affected by the influences of Hellenic life and culture, emerged into the foreground of effective action. These were the Ætolians and the Achæans.
THE ÆTOLIANS
For centuries the Ætolian mountaineers, a branch of the Æolian race but with a great admixture of foreign (barbarian) blood, had led in peasant simplicity a quiet and unnoted existence in the open country, dwelling in villages and scattered homesteads, remote from the culture and refinement, as from the enervation and luxury of other Hellenic peoples. Inured to a life of hardship by the character of their country, which, bounded on the west by the torrent stream of the Achelous and on the east by the Evenus, offered no fertile land for cultivation except along the southern coast—the inland tracts being fit for nothing but pasture and the chase—the Ætolians had preserved intact the warlike spirit and savage freedom of primitive times “when the law ran just as far as the sword could reach, and honourable pillage by sea and land was every brave man’s trade.” Out of sheer valour and love of fighting they undertook venturesome freebooting voyages under their native captains and chiefs, penetrating even to the distant coasts of Italy and Asia Minor, or entered the service of foreign states as mercenaries; while those who remained at home provided for the few needs of their rude and simple existence by field labour, cattle-tending, horse-breeding, and the chase.
Weapons were the pride and ornament of the free man, and he hardly ever laid them aside. When the Ætolians took the field, armed with slings and spears, and ranged, sometimes in serried phalanx, sometimes in irregular hordes, their strength, agility, and desperate courage made them formidable to all their enemies. Their national dress included the
THE ÆTOLIAN LEAGUE