Philip, like other ambitious princes, was now on terms of hostility with most of the neighbouring nations. Rome, on the contrary, was in a situation the most favourable that could be imagined to her ambition: Carthage was subdued; in Italy, all remains of insurrection had subsided; Sicily, in fertility and opulence, at that time the pride of the western world, with most of the adjacent islands, was annexed to her dominions; and even those nations which had not yet felt the force of her arms, heard, with terror, the fame of a people not to be subdued even by a Hannibal. About three years, therefore, after peace had been made with Philip, the Romans despatched a fleet, under the conduct of the consul Sulpicius, for the relief of Athens, then besieged by the Macedonians.
Philip was moved with resentment, and attempted to wreak his vengeance on Athens. Disappointed in his hope of surprising that city, he laid waste the country around it, destroying even the temples, which he had hitherto affected to venerate, and mangling and defacing every work of art in such a manner, that there scarcely remained, according to the Roman historian Livy, a vestige of symmetry or beauty. Here we have an opportunity of remarking the contrast between the genius of Athens, in the times of Philip, the father of Alexander, and that Philip who now filled the throne of Macedon. The Athenians harassed by the arms of this last mentioned prince, had recourse to the only weapons with which they were now acquainted—the invectives of their orators, and the acrimony of their popular decrees. It was resolved, that “Philip should forever be an object of execration to the Athenian people; that whatever statues had been raised to him, or to any of the Macedonian princes, should be thrown down; that whatever had been enacted in their favour should be rescinded; that every place in which any inscription, or memorial, had been set up in praise of Philip, should be thenceforth held profane and unclean; that in all their solemn feasts, when their priests implored a blessing on Athens and her allies, they should pronounce curses on the Macedonian, his kindred, his arms by sea and land, and the whole Macedonian name and nation: in a word, that whatever had been decreed in ancient times against the Pisistratidæ, should operate in full force against Philip; and that whoever should propose any mitigation of the resolutions now formed, should be adjudged a traitor to his country, and be punished with death.” The flatteries of the Athenians to their allies were in proportion to their impotent execrations of the Macedonian monarch. Such is the connection between meanness of spirit and the loss of freedom!
GREEK FREEDOM PROCLAIMED
[200-193 B.C.]
A languid and indecisive war had been carried on for the space of two years between the Macedonians and Romans, during the consulship of Sulpicius and that of his successor Villius, not much to the honour of these commanders, when the command of the Roman army devolved to the new consul, Titus Quintius Flaminius, not indeed unacquainted, being a Roman, with the science of war, but more remarkable for his skill and address in negotiation than for military genius. The Roman consul, by the vigour of his arms, but still more by the dexterity with which he carried into execution the profound policy of his nation, brought Greece to the lowest state of humiliation. By detaching the most considerable of the Grecian states, particularly the Ætolians and the Achæans, from their connection with Macedon; by ingratiating himself with the Grecian states, whom he managed, after they had become his confederates, with infinite artifice; by making a pompous but insidious proclamation of their freedom at the Isthmian and Nemean games, he reduced the Macedonian king to the necessity of first seeking a truce, and afterwards of accepting peace on these mortifying conditions, which were entirely approved by the Roman senate:
“That all the Greek cities, both in Asia and in Europe, should be free, and restored to the enjoyment of their own laws.
“That Philip, before the next Isthmian games, should deliver up to the Romans all the Greeks he had in any part of his dominions, and evacuate all the places he possessed either in Greece or in Asia.
“That he should give up all the prisoners and deserters.
“That he should surrender all his decked ships of every kind; five small vessels, and his galley of sixteen banks of oars, excepted.
“That he should pay the Romans a thousand talents [£200,000 or $1,000,000], one half down, the rest in ten equal annual payments.
“And that, as a security for the performance of these regulations, he should give hostages, his son Demetrius being one.” The date of this peace was 198 B.C.