The words “The Age of the Roman Empire is a period better abused than known,” written by Theodor Mommsen half a century ago, no longer contain a truth. To his own illuminative and epoch-making works we owe it, in the first instance, that this period, so long unduly neglected and depreciated, has come into the foreground of research within the last decade or two, and has enchained the interest of the educated world far beyond the narrow circle of professed scholars. Edward Gibbon, the only great historian who had previously turned his attention to this particular field, and whose genius built up the brilliant
And, as a matter of fact, it cannot be denied that even the best days of the Empire can hardly with truth be spoken of as the prime of Rome. There is a dearth of great names, such as abound in the history of Greece and the early history of Rome. Julius Cæsar, the last truly imposing figure among the Romans, does not belong to it; he laid the foundations of this new world, but he was not destined to finish his work, and not one of his successors came up to the standard of this great prototype. Individual character falls into the background during the empire, even the individuality of the Roman people; its history becomes the history of the antique world, and an account of the period between the reigns of Augustus and Constantine can, in its essence, be nothing other than the history of the world for the first three centuries after Christ.
THE WEALTH OF ROMAN INSCRIPTIONS
It is easy to understand how Niebuhr, whose enthusiastic and lifelong labours were devoted to the history of ancient Rome, should have coldly turned aside from the period of imperial rule and cherished no desire to carry his history beyond the fall of the republic. Certainly it would be unjust to judge of his attitude towards the first-named period from the brief lecture with which he concluded his lectures on Roman history, but we shall nevertheless do no injustice to his undying merits by maintaining that in his heart of hearts he felt no sympathy with it. For it is not possible to conjure up a mental picture of the civilisation and condition of the empire from the scanty and imperfect records of literary tradition, a tradition that is not sufficient even for the first century, and fails us almost completely with regard to the second, and even more with regard to the third. Nothing can make up for this deficiency except an exhaustive study of monuments, and, more especially, of inscriptions, but this
It is difficult for a later generation to realise the condition of epigraphic research before the critical compilation of the