The shores were lined by the sultan’s troops, who astonished the French by the clangour of trumpets and brazen drums. The heralds of the king of France instantly went to the sultan, Nejm ad-Din (a son of Kamil), near Ashmun, and spared no language of exaggeration in describing the power of their master. The only way to avoid the tempest was to receive priests who would teach the Christian religion to the people of Egypt:[73] otherwise he would pursue them everywhere, and God should decide to whom the country should be given. The sultan replied that he also knew the use of arms, and like the French, inherited valour. The cause of the Mussulmans was that of justice; and the
Some of the knights wished to dissuade the king from landing, till the appearance of their brethren in arms; but on the second day after their arrival, Louis commanded the disembarkation; he himself leaped into the water; his shield was suspended from his neck, his helmet was on his head, and his lance on his wrist. His soldiers followed him to the shore; and the Saracens, panic-struck at their boldness and determination, made but a slight show of defence, and fled into the interior of the country. Although Damietta was better prepared for a siege than in those days when it had sustained an attack of eighteen months’ duration, yet the garrison sought safety in the fleetness of their horses. They were received at Cairo with the indignation which their cowardice merited; and the sultan (who had repaired thither from Ashmun) strangled fifty of the chiefs. The people of Damietta loaded themselves with their most valuable effects, set fire to the part of the city in which their merchandise and plunder were collected, and then took flight for Cairo. Louis fixed his residence in the city; a Christian government was established; and the clergy, agreeably to old custom, purified the mosques. According to ancient usage, one-third part of the spoil should have been allotted to the general-in-chief, and the remaining portions had been usually divided among the pilgrims; but, at the suggestion of the patriarch of Jerusalem, Louis ordered that the corn and provisions should form a magazine for the common benefit of the army; and he retained to himself the rest of the movable booty.
Neither the religious character of the war, nor the importance of preserving military discipline, had any effect on the conduct of the holy warriors. So general was the immorality, that the king could not stop the foul and noxious torrent. The hope of the reward of a piece of gold for an enemy’s head, inspirited the Mussulmans to many enterprises of difficulty and danger; but Louis prevented at length their incursions into his camp, for he surrounded it with deep ditches, and his cross-bowmen galled the approaching parties of Mussulman cavalry. The French looked with impatience for the count of Poitiers and the arrière-ban of France, the remainder of the force which had sailed from Cyprus, and had been driven to Acre in the tempest. In October 1249 the count of Poitiers reached Egypt. The French also were joined by two hundred English knights.
THE BATTLE OF MANSURA
[1250 A.D.]
At the close of November, the army commenced its march to the capital of Egypt. Until their approach to the vicinity of Mansura, they overcame the open and insidious enmity of the Saracens. Soon after his departure from Damietta, the king accepted the proffered aid of five hundred horsemen of the sultan, and commanded his army to respect their guides. Vainly thinking that this order was inflexible to circumstances, the Saracens attacked the Templars, who formed the van of the army. But the valiant knights rallied round their grand master, and invoking God to aid them in this perilous conjuncture, they rushed upon and destroyed their treacherous foes. Fakhr ad-Din, the Egyptian emir, and his army were encamped on the opposite side of the Ashmun canal, which the French in vain endeavoured to cross. They commenced a causeway over the canal; but the Saracens ruined in a day the work of a month; and even crossed the Nile by one of the passages which were familiar to them and gave battle to the enemy.
It is so hard for the layman to get a true idea of the chaos and disintegrated nature of a battle, that a realistic account of how St. Louis fought the Saracens is well worth quoting, especially from the pen of the lord of Joinville whose sword was busy in these very scenes.
DE JOINVILLE’S ACCOUNT OF THE BATTLE OF MANSURA