The History of the Siege of Lisbon

DURING THESE LAST FEW DAYS, had the muezzin been sleeping heavily, no doubt he would have been roused, if not altogether prevented from sleeping, by the tumult of an entire city living in a state of alert, with armed men up on the turrets and battlements, while the people are all excited, gathered in the streets and marketplaces, asking if the Franks and Galicians are about to attack. They naturally fear for their lives and possessions, but even more distressed are those who have been forced to abandon their homes outside the wall, for the moment being defended by the soldiers, but where the first battles will inevitably be fought, if this should be the will of Allah, praised be his name, and, even if Lisbon should overcome the invaders, this prosperous and thriving suburb will be reduced to ruins. High on the minaret of the largest mosque, the muezzin raised the same shrill cry as he did each day, knowing that he will no longer awaken anyone, at most the innocent children will still be asleep, and contrary to custom, when the final echo of the call to prayer is still hovering in the air, the murmurings of a city at prayer can already be heard, truly there was no need for anyone who had barely dozed off to come out of his sleep. The sky displayed all the beauty of a July morning, the breeze was soft and gentle, and, if experience is anything to go by, we are going to have a warm day. Having finished his prayer, the muezzin prepares to descend, when suddenly from down below comes the most dreadful and alarming uproar that the blind man is panic-stricken and for one moment thinks that the tower is collapsing, the next that those accursed Christians are storming the walls, only to realise in the end that they are cries of jubilation coming from everywhere and setting the city ablaze, the muezzin can now say that he knows what is meant by light, if it has the same effect on the eyes of those who can see as these joyful sounds have on his hearing. But what could be the cause for this rejoicing. Perhaps Allah, moved by the fervent prayers of the people might have sent the angels from his tomb, Munkar and Nakir, to exterminate the Christians, perhaps he might have dropped the inextinguishable flames of heaven on to the armada of the crusaders, perhaps, out of earthly humanity, the King of Evora, warned of the dangers threatening his brothers in Lisbon, has sent word by messenger, Let the villains stew there, for my soldiers from the Alentejo are already on their way, that is how we refer to people who come from beyond the Tagus, pointing out in passing, that the inhabitants of Alentejo existed before the Portuguese. At the risk of bruising his fragile bones on the steps, the muezzin descends the narrow spiral stairway in haste, and when he reaches the bottom, he is overcome by vertigo, he is a poor old man who gives the impression of wanting to bury himself underground, an illusion of ours based on past examples, now he can be seen struggling, to get to his feet, while questioning the darkness all around him, What happened, tell me what happened. Next moment arms reach out to lift him up, and a strong, young voice is almost shouting, The crusaders are leaving, the crusaders are withdrawing. The muezzin fell to his knees with fervour and emotion, but everything in its own good time, Allah will not be offended if the thanks due to him are a little slow in coming, first the faithful must give vent to their feelings of joy. The Good Samaritan lifted the old man off the ground and set him firmly on his feet, straightened his turban which had been knocked sideways in the heat of his descent and collapse, and he told him, Don't worry about your turban, let's go to the rampart and watch the infidels scatter, now these words, spoken without any conscious malice, can only be attributed to the fact that the muezzin's blindness is caused by amaurosis, look, he is watching us, that is to say, he has his eyes fixed in our direction yet cannot see us, how sad, it is difficult to believe that such transparency and clearness are, in the final analysis, the outer surface of absolute opacity. The muezzin raises his hands and touches his eyes, But I cannot see, at this moment the man recognises him, Ah, you're the muezzin, and makes as if to move away, but quickly changes his mind, Never mind, Come with me to the rampart, I'll explain what's happening, kindly acts such as these we used to refer to as Christian charity, which goes to show once more to what extent words become ideologically disoriented.