Or was it less? How petty were his motives? How pathological? And suppose they were both—what of it? And suppose they weren't-what of that? By the time I met him, was the secret merely the tincture barely tinting the coloration of the man's total being or was the totality of his being nothing but a tincture in the shoreless sea of a lifelong secret? Did he ever relax his vigilance, or was it like being a fugitive forever? Did he ever get over the fact that he couldn't get over the fact that he was pulling it off—that he could meet the world with his strength intact after doing what he had done, that he could appear to everyone, as he did appear, to be so easily at home in his own skin? Assume that, yes, at a certain point the balance shifted toward the new life and the other one receded, but did he ever completely get over the fear of exposure and the sense that he was going to be found out? When he had come to me first, crazed with the sudden loss of his wife, the murder of his wife as he conceived it, the formidable wife with whom he'd always struggled but to whom his devotion once again became profound in the instant of her death, when he came barging through my door in the clutches of the mad idea that because of her death I should write his book for him, was his lunacy not itself in the nature of a coded confession? Spooks! To be undone by a word that no one even speaks anymore. To hang him on that was, for Coleman, to banalize everything—the elaborate clockwork of his lie, the beautiful cali-bration of his deceit, everything. Spooks! The ridiculous trivialization of this masterly performance that had been his seemingly conventional, singularly subtle life—a life of little, if anything excessive on the surface because all the excess goes into the secret. No wonder the accusation of racism blew him sky high. As though his accomplishment were rooted in nothing but shame. No wonder all the accusations blew him sky high. His crime exceeded anything and everything they wanted to lay on him. He said "spooks," he has a girlfriend half his age—it's all kid stuff. Such pathetic, such petty, such ridiculous transgressions, so much high school yammering to a man who, on his trajectory outward, had, among other things, done what he'd had to do to his mother, to go there and, in behalf of his heroic conception of his life, to tell her, "It's over.
This love affair is over. You're no longer my mother and never were." Anybody who has the audacity to do that doesn't just want to be white. He wants to be able to do that. It has to do with more than just being blissfully free. It's like the savagery in The Iliad, Coleman's favorite book about the ravening spirit of man. Each murder there has its own quality, each a more brutal slaughter than the last.
And yet, after that, he had the system beat. After that, he'd done it: never again lived outside the protection of the walled city that is convention. Or, rather, lived, at the same moment, entirely within and, surreptitiously, entirely beyond, entirely shut out—that was the fullness of his particular life as a created self. Yes, he'd had it beat for so very long, right down to all the kids being born white-and then he didn't. Blindsided by the uncontrollability of something else entirely. The man who decides to forge a distinct historical destiny, who sets out to spring the historical lock, and who does so, brilliantly succeeds at altering his personal lot, only to be ensnared by the history he hadn't quite counted on: the history that isn't yet history, the history that the clock is now ticking off, the history proliferating as I write, accruing a minute at a time and grasped better by the future than it will ever be by us. The we that is inescapable: the present moment, the common lot, the current mood, the mind of one's country, the stranglehold of history that is one's own time. Blindsided by the terrifyingly provisional nature of everything.
When we reached South Ward Street and I parked the car outside the College Arms, I said, "I'd like to meet Walter sometime. I'd like to talk to Walter about Coleman."
"Walter hasn't mentioned Coleman's name since nineteen hundred and fifty-six. He won't talk about Coleman. As white a college as there was in New England, and that's where Coleman made his career. As white a subject as there was in the curriculum, and that's what Coleman chose to teach. To Walter, Coleman is more white than the whites. There is nothing beyond that for him to say."
"Will you tell him Coleman's dead? Will you tell him where you've been?"
"No. Not unless he asks."
"Will you contact Coleman's children?"
"Why would I?" she asked. "It was for Coleman to tell them. It's not up to me."
"Why did you tell me, then?"