Sometime ago, my wife brought home a black cat. She probably thought it would make me happy; of course she never asked my opinion. She must have suspected I would have flatly refused, so presenting me with the fait accompli was safer. And once it was there, nothing could be done about it, the grandchildren would cry, etc. But this was a very unpleasant cat. Whenever I tried to pet it, to show my goodwill, it would slip away to sit on the windowsill and stare at me with its yellow eyes; if I tried to pick it up and hold it, it would scratch me. At night, on the other hand, it would come and curl up in a ball on my chest, a stifling weight, and in my sleep I would dream I was being smothered beneath a heap of stones. With my memories, it’s been more or less the same. The first time I decided to set them down in writing, I took a leave of absence. That was probably a mistake. Things were going well, though: I had bought and read quite a few books on the subject, in order to refresh my memory; I had drawn up organizational charts, detailed chronologies, and so on. But with this leave of absence I suddenly had a lot of free time, and I began thinking. What’s more, it was fall, a bitter gray rain was stripping the leaves off the trees, and I was slowly overcome with dread. I realized that thinking is not always a good idea.
I should have known. My colleagues consider me a calm, collected, thoughtful man. Calm, certainly; but often during the day my head begins to rage, with the dull roar of a crematorium. I talk, I hold conversations, I make decisions, just like everyone else; but standing at a bar with my glass of Cognac, I imagine a man coming in with a shotgun and opening fire; at the movies or at the theater, I picture a live grenade rolling under the seats; in a town square on a public holiday I see a car packed with explosives blowing up, the afternoon festivities turned into carnage, blood filling the cracks between the cobblestones, gobbets of flesh splattered on the walls or smashing through the windows to land in the Sunday soup, I hear cries, the groans of people with their limbs torn off like the legs of an insect plucked by a curious little boy, the bewilderment of the survivors, a strange, earsplitting silence, the beginning of a long fear. Calm? Yes, I remain calm, whatever happens, I don’t let anything show, I stay quiet, impassive, like the empty windows of burned-out cities, like the little old men on park benches with their canes and their medals, like the faces of the drowned just beneath the surface of the water, never to be found. I couldn’t break this terrifying calm even if I wanted to. I’m not the sort of man who loses his nerve at the drop of a hat, I know how to behave. But it weighs on me too. The worst thing is not necessarily those images I’ve just described; fantasies like these have lived in me for a long time, ever since my childhood probably, or in any case long before I actually ended up in the heart of the slaughterhouse. The war, in that sense, was only a confirmation, and I have gotten used to these little scenarios, I take them as a pertinent commentary on the vanity of things. No, what turned out to be so disturbing, so oppressive, was to have nothing to do but sit around and think. Ask yourselves: You, yourselves, what do you think of, through the course of a day? Very few things, actually. Drawing up a systematic classification of your everyday thoughts would be easy: practical or mechanical thoughts, planning your actions and your time (example: setting the coffee to drip before brushing your teeth, but toasting the bread afterward, since it doesn’t take as long); work preoccupations; financial anxieties; domestic problems; sexual fantasies. I’ll spare you the details. At dinner, you contemplate the aging face of your wife, so much less exciting than your mistress, but a fine woman otherwise, what can you do, that’s life, so you talk about the latest government scandal. Actually you couldn’t care less about the latest government scandal, but what else is there to talk about? Eliminate those kinds of thoughts, and you’ll agree there’s not much left. There are of course other moments. Unexpectedly, between two laundry detergent ads, there’s a prewar tango, “Violetta,” say, and in a great surge you see the nocturnal lapping of the river and the Chinese lanterns around the open-air dance floor, you smell the faint odor of sweat on a joyful woman’s skin; at the entrance to a park, a child’s smiling face reminds you of your son’s just before he started to walk; in the street, a ray of sunlight pierces through the clouds and brightens the broad leaves, the off-white trunk of a plane tree: and suddenly you think of your childhood, of the schoolyard at recess where you used to play war games, shouting with terror and happiness. You have just had a human thought. But this is a rare thing.