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This assimilation also provided a convenient way of representing the peculiar local hobbit-words that were of northern origin. They have been given the forms that lost English words might well have had, if they had come down to our day. Thus mathom is meant to recall ancient English máthm, and so to represent the relationship of the actual Hobbit kast to R. kastu. Similarly smial (or smile) ‘burrow’ is a likely form for a descendant of smygel, and represents well the relationship of Hobbit trân to R. trahan. Sméagol and Déagol are equivalents made up in the same way for the names Trahald ‘burrowing, worming in’, and Nahald ‘secret’ in the Northern tongues.

The still more northerly language of Dale is in this book seen only in the names of the Dwarves that came from that region and so used the language of the Men there, taking their ‘outer’ names in that tongue. It may be observed that in this book as in The Hobbit the form dwarves is used, although the dictionaries tell us that the plural of dwarf is dwarfs. It should be dwarrows (or dwerrows), if singular and plural had each gone its own way down the years, as have man and men, or goose and geese. But we no longer speak of a dwarf as often as we do of a man, or even of a goose, and memories have not been fresh enough among Men to keep hold of a special plural for a race now abandoned to folk-tales, where at least a shadow of truth is preserved, or at last to nonsense-stories in which they have become mere figures of fun. But in the Third Age something of their old character and power is still glimpsed, if already a little dimmed; these are the descendants of the Naugrim of the Elder Days, in whose hearts still burns the ancient fire of Aulë the Smith, and the embers smoulder of their long grudge against the Elves; and in whose hands still lives the skill in work of stone that none have surpassed.

It is to mark this that I have ventured to use the form dwarves, and remove them a little, perhaps, from the sillier tales of these latter days. Dwarrows would have been better; but I have used that form only in the name Dwarrowdelf, to represent the name of Moria in the Common Speech: Phurunargian. For that meant ‘Dwarf-delving’ and yet was already a word of antique form. But Moria is an Elvish name, and given without love; for the Eldar, though they might at need, in their bitter wars with the Dark Power and his servants, contrive fortresses underground, were not dwellers in such places of choice. They were lovers of the green earth and the lights of heaven; and Moria in their tongue means the Black Chasm. But the Dwarves themselves, and this name at least was never kept secret, called it Khazad-dûm, the Mansion of the Khazâd; for such is their own name for their own race, and has been so, since Aulë gave it to them at their making in the deeps of time.

Elves has been used to translate both Quendi, ‘the speakers’, the High-elven name of all their kind, and Eldar, the name of the Three Kindreds that sought for the Undying Realm and came there at the beginning of Days (save the Sindar only). This old word was indeed the only one available, and was once fitted to apply to such memories of this people as Men preserved, or to the makings of Men’s minds not wholly dissimilar. But it has been diminished, and to many it may now suggest fancies either pretty or silly, as unlike to the Quendi of old as are butterflies to the swift falcon — not that any of the Quendi ever possessed wings of the body, as unnatural to them as to Men. They were a race high and beautiful, the older Children of the world, and among them the Eldar were as kings, who now are gone: the People of the Great Journey, the People of the Stars. They were tall, fair of skin and grey-eyed, though their locks were dark, save in the golden house of Finarfin;[100] and their voices had more melodies than any mortal voice that now is heard. They were valiant, but the history of those that returned to Middle-earth in exile was grievous; and though it was in far-off days crossed by the fate of the Fathers, their fate is not that of Men. Their dominion passed long ago, and they dwell now beyond the circles of the world, and do not return.


Note on three names: Hobbit, Gamgee, and Brandywine.


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