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As considerable notoriety has resulted from the exhuming of three bodies in Exeter cemetery on the 17th inst., I will give the main facts as I have received them for the benefit of such of your readers as "have not taken the papers" containing the same. To begin, we will say that our neighbor, a good and respectable citizen, George T. Brown, has been bereft of his wife and two grown-up daughters by consumption, the wife and mother about eight years ago, and the eldest daughter, Olive, two years or no later, while the other daughter, Mercy Lena, died about two months since, after nearly one year's illness from the same dread disease. About two years ago Mr Brown's only son Edwin A., a young married man of good habits, began to give evidence of lung trouble, which increased, until in hopes of checking and curing the same, he was induced to visit the famous Colorado Springs, where his wife followed him later on and though for a time he seemed to improve, it soon became evident that there was no real benefit derived, and this coupled with a strong desire on the part of both husband and wife to see their Rhode Island friends, decided them to return east after an absence of about 18 months and are staying with Mrs Brown's parents, Willet Himes. We are sorry to say that Eddie's health is not encouraging at this time. And now comes in the queer part, viz: the revival of a pagan or other superstition regarding the feeding of the dead upon a living relative where consumption was the cause of death and now bringing the living person soon into a similar condition, etc. and to avoid this result, according to the same high authority, the "vampire" in question which is said to inhabit the heart of a dead consumptive while any blood remains in that organ, must be cremated and the ashes carefully preserved and administered in some form to the living victim, when a speedy cure may (un) reasonably be expected. I will here say that the husband and father of the deceased ones, from the first, disclaimed any faith at all in the vampire theory but being urged, he allowed other, if not wiser, counsel to prevail, and on the 17th inst., as before stated the three bodies alluded to were exhumed and then examined by Doctor Metcalt of Wickford (under protest, as it were, being an unbeliever). The two bodies longest buried were found decayed and bloodless, while the last one who has been only about two months buried showed some blood in the heart as a matter of course, and as the doctor expected but to carry out what was a foregone conclusion, the heart and lungs of the last named (M. Lena) were then and there duly cremated, but deponent saith not how the ashes were disposed of. Not many persons were present, Mr Brown being among the absent ones. While we do not blame anyone for these proceedings as they were intended without doubt to relieve the anxiety of the living, still, it seems incredible that anyone can attach the least importance to the subject, being so entirely incompatible with reason and conflicts also with scripture, which requires us "to give a reason for the hope that is in us", or the why and wherefore which certainly cannot be done as applied to the foregoing.

With the silt and fish shit settling gentle on her eyelids and lungs filled up with cold river water, Dead Girl sleeps, the soot-black ooze for her blanket, her cocoon, and Bobby safe in her arms. Gable is there, too, lying somewhere nearby, coiled like an eel in the roots of a drowned willow.

And in her dreams Dead Girl counts the boats passing overhead, their prows to split the day-drenched sky, their wakes the roil and swirl of thunderstorm clouds. Crabs and tiny snails nest in her hair and her wet thoughts slip by as smooth and capricious as the Seekonk, one instant or memory flowing seamlessly into the next. And this moment, this one here, is the last night that she was still a living girl. Last frosty night before Hallowe'en and she's stoned and sneaking into Swan Point Cemetery with a boy named Adrian that she only met a few hours ago in the loud and smoky confusion of a Throwing Muses show, Adrian Mobley and his long yellow hair like strands of the sun or purest spun gold.

Adrian won't or can't stop giggling, a joke or just all the pot they've been smoking, and she leads him straight down Holly Avenue, the long paved drive to carry them across the Old Road and into the vast maze of the cemetery's slate and granite intestines. Headstones and more ambitious monuments lined up neat or scattered wild among the trees, reflecting pools to catch and hold the high, white moon, and she's only having a little trouble finding her way in the dark.

"Shut up," she hisses, casts anxious serpent sounds from her chapped lips, across her chattering teeth, and, "Someone's going to fucking hear us," she says. She can see her breath, her soul escaping mouthful by steaming mouthful.

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