It is there in Gulyai-Pole, in the heart of the labouring peasantry, that will arise that powerful revolutionary force — the self-activity of the masses — on which revolutionary anarchism must be based according to Bakunin, Kropotkin, and a host of other theoreticians of anarchism. This force will show to the oppressed class the ways and means of destroying the old regime of slavery and replacing it with a new world in which slavery has disappeared and authority will no longer have a place. Liberty, equality, and solidarity will then be the principles which will guide individuals and human societies in their lives and struggles, and in their quest for new ideas and equitable relations between people. These ideas sustained me through the long years of suffering in prison and now I carried them back with me to Gulyai-Pole.
Chapter 2
Meeting with Comrades and First Attempts to Organize Revolutionary Activities
Upon arrival in Gulyai-Pole, I immediately got together with my comrades from the anarchist group. Many of my former comrades had perished. Those who survived from the old days were: Andrei Semenyuta (the brother of Sasha and Prokofii Semenyuta), Moisei Kalinichenko, Filipp Krat, Savva Makhno, the brothers Prokofii and Grigorii Sharovsky, Pavel Korostelev, Lev Schneider, Pavel Sokruta, Isidor Liutii, Aleksei Marchenko, and Pavel Khundei (Korostilev). Together with these comrades came a younger bunch who had not yet joined the group in my time. But now they had been members for two or three years and were busy reading anarchist literature which they distributed to the peasants. Throughout the whole period of underground activity the group had continued to publish leaflets, printed by hectograph.
And how about the peasants and workers, sympathizing with anarchist ideals, who came to visit me? It would be impossible to list them. At that time they really didn’t figure in the plans I was devising for the future work of our group.
I saw before me my own peasant friends — unknown revolutionary anarchist fighters who in their own lives didn’t know what it means to cheat one another. They were pure peasant types, tough to convince, but once convinced, once they had grasped an idea and tested it against their own reasoning, why then they pushed that idea at every conceivable opportunity. Truly, seeing these people before me I trembled with joy and was overcome with emotion. I immediately decided to start the very next day to carry out active propaganda among the peasants and workers of Gulyai-Pole. I wanted to dissolve the Public Committee (the local organ of the Provisional Government) and the militia, and prevent the formation of any more committees. I decided to take up anarchist action as the first order of business.
The visits from the peasants, both men and women, went on continually for a day and a half. Finally, on March 25, these visitors, who had come to meet “the one who rose from the dead” as they expressed it, began to disperse. The members of our group hastily set up a meeting to discuss practical affairs. By this time my enthusiasm for rushing into action had cooled off considerably. In my report I down played for the time being the carrying on of propaganda work among the peasants and workers and the overthrow of the Public Committee. Indeed I surprised my comrades by insisting that we as a group reach a clear understanding of the state of the anarchist movement generally in Russia. The fragmentation of anarchist groups, a phenomenon well-known to me before the Revolution, was a source of dissatisfaction for me personally. I could never be happy with such a situation.