Читаем The Russian Revolution in Ukraine полностью

The comrades were pleased with my report but were far from agreeing with my approach to the whole matter. Comrade Kalinichenko sharply criticized this approach, advocating that our role as anarchists in the current revolution should be restricted to publicizing our ideas. He noted that since we could now act openly, we should make use of this situation to explain our ideas to the workers, without involving ourselves in unions or other organizations.

“This will show the peasants,” he said, “that we are not interested in dominating them but only in giving them advice. Then they will look seriously at our ideas and, embracing our methods, they will independently begin to build a new life.”

At this juncture we concluded our meeting. It was 7 a.m. I wanted to attend the general meeting of peasants and workers at which the chairman of the Public Committee, Prusinsky, would read the proclamation of the district commissar, giving the official version of the revolutionary upheaval in the country.

For the time being we decided simply to review my report and submit it to further analysis and discussion. Some of the comrades dispersed, others remained with me in order to attend the general meeting together.

* * *

At 10:00 a.m. my comrades and I were at the central marketplace; I viewed the square, the residential buildings and schools. I went into one of the schools, met the principal, and spoke with him at length about the program of instruction, something, incidentally, I knew nothing about. According to the principal, the catechism was part of this program and was zealously defended by the priests and, to some extent, by the parents of the students. I was quite upset. Nevertheless, this did not prevent me, some time later, from becoming a member of the Education Society which subsidized this particular school. I firmly believed that by direct participation in this society, I could undermine the religious bases of education…

Towards noon I arrived at the general meeting which had just started with the report of the chairman of the Public Committee, Ensign Prusinsky. (At that time in Gulyai-Pole was stationed the 8th Regiment of the Serbian Army, to which was attached a Russian machine gun unit with 12 machine guns and a complement of 144 men, led by four officers. During the organization of the Public Committee in Gulyai-Pole some of these officers were invited to take part. One of them, namely Prusinsky, was elected chairman of the Public Committee. Another, Lieutenant Kudinov, was elected Chief of the Militia. These two officers, these “public figures”, determined the ordering of social life in Gulyai-Pole.)

At the conclusion of his report, the chairman of the Public Committee asked me to address the Council in support of his views. This I refused to do and instead asked to speak on another matter.

In my speech I pointed out to the peasants the absurdity of allowing in revolutionary Gulyai-Pole such a Public Committee, headed by people who were strangers to the community and who were not accountable to the community for their actions. And I proposed that the assembly immediately delegate four people from each sotnia (Gulyai-Pole was divided into seven wards, called sotnias) to hold a special conference about this and other questions.

The elementary school teachers at the meeting immediately rallied to my position. The principal of one small school, Korpusenko, offered his building for our meeting.

It was decided that delegates should be elected at separate meetings of the sotnias and a day was fixed for the meetings. Thus ended my first public appearance after getting out of prison.

Now the teachers invited me to their own meeting. First I got to know them a little better. One of them turned out to be a Socialist-Revolutionary; the remaining 12 or 14 people were mostly non-Party.

Then we discussed a series of questions related to the inactivity of the teachers. They wanted to take part in public life and were searching for ways of doing this. We decided to act in concert on behalf of the peasants and workers to displace the officer-kulak Committee. This Committee had not been elected by the whole of society but only by its wealthiest elements.

After this I went to a meeting of our whole group.

Here we analyzed my report and Kalenichenko’s criticism of it. As a result, we decided to begin methodical propaganda work in the sotnias: among the peasants, and in the mills and workshops. This agitation work was to be based on two premises:

Перейти на страницу:

Похожие книги

Мсье Гурджиев
Мсье Гурджиев

Настоящее иссследование посвящено загадочной личности Г.И.Гурджиева, признанного «учителем жизни» XX века. Его мощную фигуру трудно не заметить на фоне европейской и американской духовной жизни. Влияние его поистине парадоксальных и неожиданных идей сохраняется до наших дней, а споры о том, к какому духовному направлению он принадлежал, не только теоретические: многие духовные школы хотели бы причислить его к своим учителям.Луи Повель, посещавший занятия в одной из «групп» Гурджиева, в своем увлекательном, богато документированном разнообразными источниками исследовании делает попытку раскрыть тайну нашего знаменитого соотечественника, его влияния на духовную жизнь, политику и идеологию.

Луи Повель

Биографии и Мемуары / Документальная литература / Самосовершенствование / Эзотерика / Документальное
100 знаменитых анархистов и революционеров
100 знаменитых анархистов и революционеров

«Благими намерениями вымощена дорога в ад» – эта фраза всплывает, когда задумываешься о судьбах пламенных революционеров. Их жизненный путь поучителен, ведь революции очень часто «пожирают своих детей», а постреволюционная действительность далеко не всегда соответствует предреволюционным мечтаниям. В этой книге представлены биографии 100 знаменитых революционеров и анархистов начиная с XVII столетия и заканчивая ныне здравствующими. Это гении и злодеи, авантюристы и романтики революции, великие идеологи, сформировавшие духовный облик нашего мира, пацифисты, исключавшие насилие над человеком даже во имя мнимой свободы, диктаторы, террористы… Они все хотели создать новый мир и нового человека. Но… «революцию готовят идеалисты, делают фанатики, а плодами ее пользуются негодяи», – сказал Бисмарк. История не раз подтверждала верность этого афоризма.

Виктор Анатольевич Савченко

Биографии и Мемуары / Документальное