[Huxley] held very strange theories about a good many things. Hedeclared that apes had hippopotamus majors [
Joining the fray was Bishop Samuel Wilberforce, a staunch creationist who often relied on Owen’s anatomical observations to challenge Darwin’s theory. The battle raged on for twenty years until, tragically, Wilberforce was thrown off a horse and died instantly when his head hit the pavement. It is said that Huxley was sipping his cognac at the Athenaeum in London when the news reached him. He wryly quipped to the reporter, “At long last the Bishop’s brain has come into contact with hard reality, and the result has been fatal.”
Modern biology has amply demonstrated that Owen was wrong: There is no hippocampus minor, no sudden discontinuity between apes and us. The view that we are special is generally thought to be held only by creationist zealots and religious fundamentalists. Yet I am prepared to defend the somewhat radical view that on this particular issue Owen was right after all—although for reasons entirely different from those he had in mind. Owen was correct in asserting that the human brain—unlike, say, the human liver or heart—is indeed unique and distinct from that of the ape by a huge gap. But this view is entirely compatible with Huxley and Darwin’s claim that our brain evolved piecemeal, sans divine intervention, over millions of years.
But if this is so, you may wonder, where does our uniqueness come from? As Shakespeare and Parmenides had already stated long before Darwin, nothing can come of nothing.
It is a common fallacy to assume that gradual, small changes can only engender gradual, incremental results. But this is linear thinking, which seems to be our default mode for thinking about the world. This may be due to the simple fact that most of the phenomena that are perceptible to humans, at everyday human scales of time and magnitude and within the limited scope of our naked senses, tend to follow linear trends. Two stones feel twice as heavy as one stone. It takes three times as much food to feed three times as many people. And so on. But outside of the sphere of practical human concerns, nature is full of nonlinear phenomena. Highly complex processes can emerge from deceptively simple rules or parts, and small changes in one underlying factor of a complex system can engender radical, qualitative shifts in other factors that depend on it.
Think of this very simple example: Imagine you have block of ice in front of you and you are gradually warming it up: 20 degrees Fahrenheit…21 degrees…22 degrees…Most of the time, heating the ice up by one more degree doesn’t have any interesting effect: all you have that you didn’t have a minute ago is a slightly warmer block of ice. But then you come to 32 degrees Fahrenheit. As soon as you reach this critical temperature, you see an abrupt, dramatic change. The crystalline structure of the ice decoheres, and suddenly the water molecules start slipping and flowing around each other freely. Your frozen water has turned into liquid water, thanks to that one critical degree of heat energy. At that key point, incremental changes stopped having incremental effects, and precipitated a sudden qualitative change called a phase transition.
Nature is full of phase transitions. Frozen water to liquid water is one. Liquid water to gaseous water (steam) is another. But they are not confined to chemistry examples. They can occur in social systems, for example, where millions of individual decisions or attitudes can interact to rapidly shift the entire system into a new balance. Phase transitions are afoot during speculative bubbles, stock market crashes, and spontaneous traffic jams. On a more positive note, they were on display in the breakup of the Soviet Bloc and the exponential rise of the Internet.