For it was a different place from that which he had pictured – very different from that which he had heard described when the master of the novices held forth to his charges upon she ravening wolves who lurked for them beyond the peaceful folds of Beaulicu. There was cruelty in it, doubtless, and lust and sin and sorrow; but were there not virtues to atone, robust positive virtues which did not shrink from temptation, which held their own in all the rough blasts of the work-a-day world? How colorless by contrast appeared the sinlessness which came from inability to sin, the conquest which was attained by flying from the enemy! Monk-bred as he was, Alleyne had native shrewdness and a mind which was young enough to form new conclusions and to outgrow old ones. He could not fail to see that the men with whom he was thrown in contact, rough-tongued, fierce and quarrelsome as they were, were yet of deeper nature and of more service in the world than the ox-eyed brethren who rose and ate and slept from year's end to year's end in their own narrow, stagnant circle of existence. Abbot Berghersh was a good man, but how was he better than this kindly knight, who lived as simple a life, held as lofty and inflexible an ideal of duty, and did with all his fearless heart whatever came to his hand to do? In turning from the service of the one to that of the other, Alleyne could not feel that he was lowering his aims in life. True that his gentle and thoughtful nature recoiled from the grim work of war, yet in those days of martial orders and militant brotherhoods there was no gulf fixed betwixt the priest and the soldier. The man of God and the man of the sword might without scandal be united in the same individual. Why then should he, a mere clerk, have scruples when so fair a chance lay in his way of carrying out the spirit as well as the letter of his father's provision. Much struggle it cost him, anxious spirit-questionings and midnight prayings, with many a doubt and a misgiving; but the issue was that ere he had been three days in Castle Twynham he had taken service under Sir Nigel, and had accepted horse and harness, the same to be paid for out of his share of the profits of the expedition. Henceforth for seven hours a day he strove in the tilt-yard to qualify himself to be a worthy squire to so worthy a knight. Young, supple and active, with all the pent energies from years of pure and healthy living, it was not long before he could manage his horse and his weapon well enough to earn an approving nod from critical men-at-arms, or to hold his own against Terlake and Ford, his fellow-servitors.
But were there no other considerations which swayed him from the cloisters towards the world? So complex is the human spirit that it can itself scarce discern the deep springs which impel it to action. Yet to Alleyne had been opened now a side of life of which he had been as innocent as a child, but one which was of such deep import that it could not fail to influence him in choosing his path. A woman, in monkish precepts, had been the embodiment and concentration of what was dangerous and evil-a focus whence spread all that was to be dreaded and avoided. So defiling was their presence that a true Cistercian might not raise his eyes to their face or touch their finger-tips under ban of church and fear of deadly sin. Yet here, day after day for an hour after nones, and for an hour before vespers, he found himself in close communion with three maidens, all young, all fair, and all therefore doubly dangerous from the monkish standpoint. Yet he found that in their presence he was conscious of a quick sympathy, a pleasant ease, a ready response to all that was most gentle and best in himself, which filled his soul with a vague and new-found joy.