Years before, a dead pesha had washed up on a beach in Tulwar. They’d all gone to see it: this deep-sea animal their kin had hunted before the Drowning. It had been the size of a large woman, with four flippers and a tail that looked like seaweed, lying limp on the pebbles. The old men of Tulwar cut it up. Most of the women went back to work, but Haik stayed and watched. The flesh had been reddish-purple, like the flesh of land animals; the bones of the skeleton had been large and heavy. As for the famous skin, she’d felt it. Not slimy, like a fish, and with no scales, though there were scaleless fish. She knew that much, though her kin no longer went to sea.
Most interesting of all were the flippers. She begged a hind one from the old men. It was small, the hide not usable, with almost no flesh on the bones. “Take it,” her senior male relatives told her. “Though nothing good is likely to come from your curiosity.”
Haik carried it to her teacher’s house, into a back room that Rakai never entered. Her fossils were there, along with other objects: a bird skeleton, almost complete; the skulls of various small animals; and shells from Tulwar’s beaches. Laying the flipper on a table, she used a sharp knife to cut it open. Inside, hidden by blue skin and reddish-purple flesh, were five rows of long, narrow, white bones.
She had cleaned them and arranged them on the table as she’d found them in the flipper. The two outer rows were short, the thumb-could she call it that?-barely present, while the three middle rows were long and curved. Clearly, they provided a framework for the flipper. What purpose did the outer rows serve, and why had the Goddess hidden a hand inside a sea animal’s flipper?
“Well,” said Dapple after Haik told this story. “What’s the answer to your question?”
“I don’t know,” said Haik, afraid to talk about her theories. What did she know for certain? A group of puzzling facts. From these she had derived a terrifying sense of time and change. Did she have the right to frighten other people, as she had been frightened?
Beside them, a pesha surfaced and exhaled, rolling sideways to eye them and grin with sharp white teeth.
“Rakai told me the world is full of similarities and correspondences. The Goddess is a repeater. That’s what they always told me.”
“And a jokester,” said Dapple. “Maybe she thought it would be funny to make something that was a fish in some ways and a land animal in others.”
“Maybe,” Haik said in a doubtful tone. “I tanned the flipper hide and made a bag from it, but couldn’t use the bag. It seemed dishonorable and wrong, as if I was using the skin from a woman’s hand to keep things in. So I put the pesha bones in the bag and kept them on one of my shelves; and I made a pot decorated with peshadi. It was a failure. I didn’t know how living peshadi moved. Now, I will be able to make the pot again.”
Dapple ruffled the red fur on her shoulder. “Like fire,” the actor said gently. “You burn with curiosity and a desire to get things right.”
“My relatives say it will get me in trouble.”
“The Goddess gave us the ability to imagine and question and judge,” the actor said. “Why would she have done this, if she did not intend us to use these abilities? I question the behavior of people; you question rocks and bones. Both activities seem chulmar to me.”
Then as now, chulmar meant to be pious and to be funny. Dapple’s voice sounded amused to Haik; this made her uneasy. In Tulwar, after the Drowning, piety took the form of glumness, though the people there certainly knew the meaning of chulmar. They did not mean to turn their children away from enjoyment of the world, but so much had been lost; they had become afraid; and the fear is the end of piety.
The ship continued south, till it was far past the Tulwar coast. During this period, Haik was preoccupied with love. Hah! It had struck her like a strong blow in battle! She could think of little except Dapple’s body: the four breasts, surprisingly large for a woman who’d never borne children; the rangy limbs; the prominent nipples, the same color as the “far-down dark grey” strata at home; and the place between the actor’s legs, which was a cave of pleasure. Haik could model a breast in clay, make a covered pot of it, with a nipple for the handle. But how could she replicate the hidden place? Or Dapple’s mouth with its golden tongue? It could not be done, especially now, with her kiln far behind her. Better not to think of pottery.
They made love often, usually on deck, under blazing tropic stars. She was drunk with love! Love had made her crazy, and she did not care!
Five days south of Tsugul Island, the ship turned west. They came to the wide harbor at Hu, guarded by white shoals. The peshadi were gone by then; the birds had become more numerous. A low green coast emerged from misty rain.