During the early 17th century a small titular peerage composed of between 75 and 100 peers formed the apex of the social structure. Their titles were hereditary, passed from father to eldest son, and they were among the wealthiest subjects of the state. Most were local magnates, inheriting vast county estates and occupying honorific positions in local government. The peerage was the military class of the nation, and in the counties peers held the office of lord lieutenant. Most were also called to serve at court, but at the beginning of the century their power was still local rather than central.
Below them were the gentry, who probably composed only about 5 percent of the rural population but who were rising in importance and prestige. The gentry were not distinguished by title, though many were knights and several hundred purchased the rank of baronet (hereditary knighthoods) after it was created in 1611. Sir Thomas Smith defined a member of the gentry as “he that can bear the port and charge of a gentleman.” The gentry were expected to provide hospitality for their neighbours, treat their tenants paternally, and govern their counties. They served as deputy lieutenants, militia captains, and most important, as justices of the peace. To the justices fell the responsibility of enforcing the king’s law and keeping the king’s peace. They worked individually to mediate local disputes and collectively at quarter sessions to try petty crimes. As the magistracy the gentry were the backbone of county governance, and they maintained a fierce local independence even while enforcing the edicts of the crown.
Beneath the gentry were those who laboured for their survival. There were many prosperous tenants who were styled yeomen to denote their economic independence and the social gulf between them and those who eked out a bare existence. Some were the younger sons of gentlemen; others aspired to enter the ranks of the gentry, having amassed sufficient wealth to be secure against the fluctuations of the early modern economy. Like the gentry, the yeomanry were involved in local government, performing most of the day-to-day, face-to-face tasks. Yeomen were village elders, constables, and tax collectors, and they composed the juries that heard cases at quarter sessions. Most owned sufficient freehold land to be politically enfranchised and to participate in parliamentary selections. Filling out the ranks of rural society were husbandmen, cottagers, and labourers. Husbandmen were tenant farmers at or near self-sufficiency; cottagers were tenants with cottages and scraps of land, dependent on a range of by-employments to make ends meet (“an economy of makeshifts”); and labourers were those who were entirely dependent on waged employment on the land of others. They were the vast majority of local inhabitants, and their lives were bound up in the struggle for survival.
In towns, tradesmen and shopkeepers occupied the ranks below the ruling elites, but their occupational status clearly separated them from artisans, apprentices, and labourers. They were called the middling sort and were active in both civic and church affairs, holding the same minor offices as yeomen or husbandmen. Because of the greater concentrations of wealth and educational opportunities, the urban middling sort were active participants in urban politics.
Government and society
Seventeenth-century government was inextricably bound together with the social hierarchy that dominated local communities. Rank, status, and reputation were the criteria that enabled members of the local elite to serve the crown either in the counties or at court. Political theory stressed hierarchy, patriarchy, and deference in describing the natural order of English society. Most of the aristocracy and gentry were the king’s own tenants, whose obligations to him included military service, taxes, and local office holding. The monarch’s claim to be God’s vice-regent on earth was relatively uncontroversial, especially since his obligations to God included good governance. Except in dire emergency, the monarch could not abridge the laws and customs of England nor seize the persons or property of his subjects.