Notwithstanding the wide impact of the American version of secular perfectionism, it was the reform inspired by religious zeal that was most apparent in the antebellum United States. Not that religious enthusiasm was invariably identified with social uplift; many reformers were more concerned with saving souls than with curing social ills. The merchant princes who played active roles in—and donated large sums of money to—the Sunday school unions, home missionary societies, and Bible and tract societies did so in part out of altruism and in part because the latter organizations stressed spiritual rather than social improvement while teaching the doctrine of the “contented poor.” In effect, conservatives who were strongly religious found no difficulty in using religious institutions to fortify their social predilections. Radicals, on the other hand, interpreted Christianity as a call to social action, convinced that true Christian rectitude could be achieved only in struggles that infuriated the smug and the greedy. Ralph Waldo Emerson was an example of the American reformer’s insistence on the primacy of the individual. The great goal according to him was the regeneration of the human spirit, rather than a mere improvement in material conditions. Emerson and reformers like him, however, acted on the premise that a foolish consistency was indeed the hobgoblin of little minds, for they saw no contradiction in uniting with like-minded idealists to act out or argue for a new social model. The spirit was to be revived and strengthened through forthright social action undertaken by similarly independent individuals.
Expansionism and political crisis at midcentury
Throughout the 19th century, eastern settlers kept spilling over into the Mississippi valley and beyond, pushing the frontier farther westward. The Louisiana Purchase territory offered ample room to pioneers and those who came after. American wanderlust, however, was not confined to that area. Throughout the era Americans in varying numbers moved into regions south, west, and north of the Louisiana Territory. Because Mexico and Great Britain held or claimed most of these lands, dispute inevitably broke out between these governments and the United States.
Westward expansion
Although there is no evidence that these actions had anything like a public mandate, clearly they did not evoke widespread opposition. Nonetheless, the expansionists’ assertion that Polk’s election in 1844 could be construed as a popular clamour for the annexation of Texas was hardly a solid claim; Clay was narrowly defeated and would have won but for the defection from Whig ranks of small numbers of Liberty Party and nativist voters. The nationalistic idea, conceived in the 1840s by a Democratic editor, that it was the “manifest destiny” of the United States to expand westward to the Pacific undoubtedly prepared public opinion for the militant policies undertaken by Polk shortly thereafter. It has been said that this notion represented the mood of the American people; it is safer to say it reflected the feelings of many of the people. Edward Pessen