United States

The culture areas of the United States are generally European in origin, the result of importing European colonists and ways of life and the subsequent adaptation of social groups to new habitats. The aboriginal cultures have had relatively little influence on the nation’s modern culture. In the Southwestern and the indistinct Oklahoman subregions, the Indian element merits consideration only as one of several ingredients making up the regional mosaic. With some exceptions, the map of American culture areas in the East can be explained in terms of the genesis, development, and expansion of the three principal colonial cultural hearths along the Atlantic seaboard. Each was basically British in character, but their personalities remain distinct because of, first, different sets of social and political conditions during the critical period of first effective settlement and, second, local physical and economic circumstances. The cultural gradients between them tend to be much steeper and the boundaries more distinct than is true for the remainder of the nation.

New England

New England was the dominant region during the century of rapid expansion following the American Revolution and not merely in terms of demographic or economic expansion. In social and cultural life—in education, politics, theology, literature, science, architecture, and the more advanced forms of mechanical and social technology—the area exercised its primacy. New England was the leading source of ideas and styles for the nation from about 1780 to 1880; it furnishes an impressive example of the capacity of strongly motivated communities to rise above the constraints of a harsh environment.

United States: New EnglandNew England.Encyclopædia Britannica, Inc.

During its first two centuries, New England had an unusually homogeneous population. With some exceptions, the British immigrants shared the same nonconformist religious beliefs, language, social organization, and general outlook. A distinctive regional culture took form, most noticeably in terms of dialect, town morphology, and folk architecture. The personality of the people also took on a regional coloration both in folklore and in actuality; there is sound basis for the belief that the traditional New England Yankee is self-reliant, thrifty, inventive, and enterprising. The influx of immigrants that began in the 1830s diluted and altered the New England identity, but much of its early personality survived.

By virtue of location, wealth, and seniority, the Boston metropolitan area has become the cultural economic centre of New England. This sovereignty is shared to some degree, however, with two other old centres, the lower Connecticut Valley and the Narragansett Bay region of Rhode Island.

The early westward demographic and ideological expansion of New England was so influential that it is justifiable to call New York, northern New Jersey, northern Pennsylvania, and much of the Upper Midwest “New England Extended.” Further, the energetic endeavours of New England whalers, merchants, and missionaries had a considerable impact on the cultures of Hawaii, various other Pacific isles, and several points in the Caribbean. New Englanders also were active in the Americanization of early Oregon and Washington, with results that are still visible. Later, the overland diffusion of New England natives and practices meant a recognizable New England character not only for the Upper Midwest, from Ohio to the Dakotas, but also in the Pacific Northwest in general, though to a lesser degree.

The South

United States: The Upper SouthThe Upper South.Encyclopædia Britannica, Inc.

United States: Deep SouthThe Deep South.Encyclopædia Britannica, Inc.

By far the largest of the three original Anglo-American culture areas, the South is also the most idiosyncratic with respect to national norms—or slowest to accept them. The South was once so distinct from the non-South in almost every observable or quantifiable feature and so fiercely proud of its peculiarities that for some years the question of whether it could maintain political and social unity with the non-South was in serious doubt. These differences are still observable in almost every realm of human activity, including rural economy, dialect, diet, costume, folklore, politics, architecture, social customs, and recreation. Only during the 20th century can an argument be made that it has achieved a decisive convergence with the rest of the nation, at least in terms of economic behaviour and material culture.