Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала

SCHWARTZ, Seth, Imperialism and Jewish Society, 200 BCE to 64 °CE (Princeton, 2001).

‘Language, Power and Identity in Ancient Palestine’, Past and Present, 148 (1995).

SEGAL, Charles, ‘Catharsis, Audience and Closure in Greek Tragedy’, in M. S. Silk, ed., Tragedy and the Tragic: Greek Theatre and Beyond (Oxford, 1996).

SEGAL, M. H., ‘The Promulgation of the Authoritative Text of the Hebrew Bible’, Journal of Biblical Literature, 72 (1963).

SELENGUT, Charles, ‘By Torah Alone: Yeshiva Fundamentalism in Jewish Life’, in Martin E. Marty and R. Scott Appleby, eds., Accounting for Fundamentalisms: The Dynamic Character of Movements (Chicago, 1994).

SELLS, Michael, ed. and trans., Early Islamic Mysticism: Sufi, Qur’ān, Mi‘rāj, Poetic and Theological Writings (New York, 1996).

ed. and trans., Approaching the Qur’ān: The Earliest Revelations (Ashland, 1999).

‘Sound, Spirit and Gender in Surāt al-Qadra’, Journal of the American Oriental Society, 3, 2 (April/May 1991).

‘Sound and Meaning in Surāt al-Qari‘a’, Arabica, 40, 3 (1993).

SELORAN, Thomas W., ‘Forming One Body: The Cheng Brothers and Their Circle’, in Tu Weiming and Mary Evelyn Tucker, eds., Confucian Spirituality, vol. II (New York, 2004).

SHACKLE, Christopher, ‘Repackaging the Ineffable: Changing Styles of Sikh Scriptural Commentary’, Bulletin of the School of Oriental and African Studies, 71, 2 (2008).

SHACKLE, Christopher and Arvind-Pal Singh MANDAIR, eds. and trans., Teachings of the Sikh Gurus: Selections from the Sikh Scriptures (Oxford and New York, 2005).

SHAUGHNESSY, Edward L., Before Confucius: Studies in the Creation of the Chinese Classics (Albany, 1997).

‘Western Zhou History’, in Michael Loewe and Edward L. Shaughnessy, eds., The Cambridge History of Ancient China: From the Origins of Civilization to 221 BCE (Cambridge, 1999).

SHEA, William M. and Peter A. HUFF, eds., Knowledge and Belief in America: Enlightenment Traditions and Modern Religious Thought (New York, 1995).

SHEEHAN, Jonathan, The Enlightenment Bible: Translation, Scholarship, Culture (Princeton, 2005).

SHULMAN, David, ‘Toward a Historical Poetics of the Sanskrit Epics’, International Folklore Review, 8 (1991).

SILK, M. S., ed., Tragedy and the Tragic: Greek Theatre and Beyond (Oxford, 1996).

SINGER, Milton, ed., Krishna: Myths, Rites and Attitudes (Honolulu, 1966).

SINGH, Pashaura, The Guru Granth Sahib: Canon, Meaning and Authority (New Delhi, 2000).

Life and Work of Guru Arjan: History, Memory and Biography in the Sikh Tradition (New Delhi, 2006).

‘Competing Views of Canon Formation in the Sikh Tradition: A Focus on Recent Controversy’, Religious Studies Review, 28, 1 (2002).

‘Scripture as Guru in the Sikh Tradition’, Religion Compass, 2/4 (2008).

‘An Overview of Sikh History’, in Pashaura Singh and Louis E. Fenech, eds., The Oxford Handbook of Sikh Studies (Oxford, 2014).

SINGH, Pashaura and Louis E. FENECH, eds., The Oxford Handbook of Sikh Studies (Oxford, 2014).

SLINGERLAND, Edward, trans., Confucius: Analects, with Selections from Traditional Commentaries (Indianapolis, 2003).

SLOEK, Johannes, Devotional Language, trans. Henrik Mossin (Berlin, 1996).

SMALLEY, Beryl, The Study of the Bible in the Middle Ages (Oxford, 1941).

Studies in Medieval Thought and Learning (Oxford, 1979).

SMITH, Brian K., Reflections on Resemblance, Ritual and Religion (Oxford, 1992).

SMITH, Christian and Melinda Lundquist DENTON, Soul Searching: The Religious and Spiritual Lives of American Teenagers (New York, 2005).