Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала

WATT, W. Montgomery, Muhammad’s Mecca: History and the Qur’ān (Edinburgh, 1988).

WEBER, Max, The Religion of China, trans. H. Gerth (New York, 1951).

The Protestant Ethic and the Spirit of Capitalism and Other Writings, ed. and trans. Peter Baehr and Gordon C. Wells (Harmondsworth, 2005).

WEINFELD, Moshe, Deuteronomy and the Deuteronomic School (Oxford, 1972).

WHITAKER, Jarrod L., Strong Arms and Drinking Strength: Masculinity, Violence and the Body in Ancient India (Oxford, 2011).

WHYBRAY, R. N., The Making of the Pentateuch: A Methodological Study (Sheffield, 1987).

WILLIAMS, Paul, Mahayana Buddhism: The Doctrinal Foundations (London, 1989).

WILLIAMS, Rowan, Arius: Heresy and Tradition (London, 1987).

WILSON, Stephen G., Related Strangers: Jews and Christians, 70–17 °CE (Minneapolis, 1995).

WIRT, Sherwood Eliot, ed., Spiritual Awakening: Classic Writings of the Eighteenth Century to Inspire and Help the Twentieth Century Reader (Tring, 1988).

WOODS, Richard, ed., Understanding Mysticism (Garden City, 1980).

YAO, Xinzhong, An Introduction to Confucianism (Cambridge, 2000).

YATES, Frances A., The Art of Memory (London, 1966).

YOVEL, Yirmiyahu, Spinoza and Other Heretics, vol. I: The Marrano of Reason (Princeton, 1989).

ZHU Xi, Chu-tsu yu-lei, ed. Li Cheng-to (Peking, 1986).

Learning to be a Sage: Selections from the ‘Conversations of Master Chu’, Arranged Topically, trans. and commentary Daniel K. Gardner (Berkeley, 1990).

ZÜRCHER, E., The Buddhist Conquest of China: The Spread and Adaptation of Buddhism in Early Medieval China (Leiden, 1959).