When the Disinherited Knight heard that fatal announcement, he fell to the ground senseless, and was for some days as one perfectly distraught with grief. He took no nourishment and uttered no word. For weeks he did not relapse out of his moody silence, and when he came partially to himself again, it was to bid his people to horse, in a hollow voice, and to make a foray against the Moors. Day after day he issued out against these infidels, and did nought but slay and slay. He took no plunder as other knights did, but left that to his followers; he uttered no war-cry, as was the manner of chivalry, and he gave no quarter, insomuch that the ‘silent knight’ became the dread of all the Paynims of Granada[802]
and Andalusia, and more fell by his lance than by that of any the most clamorous captains of the troops in arms against them. Thus the tide of battle turned, and the Arab historian, El Makary, recounts how, at the great battle of Al Akab, called by the Spaniards Las Navas, the Christians retrieved their defeat at Alarcos, and absolutely killed half a million of Mahometans. Fifty thousand of these, of course, Don Wilfrid took to his own lance; and it was remarked that the melancholy warrior seemed somewhat more easy in spirits after that famous feat of arms.Chapter VII
The end of the performance
In a short time the terrible Sir Wilfrid of Ivanhoe had killed off so many of the Moors, that though those unbelieving miscreants poured continual reinforcements into Spain from Barbary, they could make no head against the Christian forces, and in fact came into battle quite discouraged at the notion of meeting the dreadful silent knight. It was commonly believed amongst them, that the famous Malek Ric, Richard of England, the conqueror of Saladin, had come to life again, and was battling in the Spanish hosts – that this, his second life, was, a charmed one, and his body inaccessible to blow of scimitar or thrust of spear—that after battle he ate the hearts and drank the blood of many young Moors for his supper: a thousand wild legends were told of Ivanhoe, indeed, so that the Morisco warriors came half vanquished into the field, and fell an easy prey to the Spaniards, who cut away among them without mercy. And although none of the Spanish historians whom I have consulted make mention of Sir Wilfrid as the real author of the numerous triumphs which now graced the arms of the good cause, this is not in the least to be wondered at, in a nation that has always been notorious for bragging, and for the non-payment of their debts of gratitude as of their other obligations, and that writes histories of the Peninsular war with the Emperor Napoleon, without making the slightest mention of his Grace the Duke of Wellington[803]
, or of the part taken by BRITISH VALOR in that transaction. Well, it must be confessed, on the other hand, that we brag enough of our fathers’ feats in those campaigns: but this is not the subject at present under consideration.To be brief, Ivanhoe made such short work with the unbelievers, that the monarch of Aragon, King Don Jayme, saw himself speedily enabled to besiege the city of Valencia[804]
, the last stronghold which the Moors had in his dominions, and garrisoned by many thousands of those infidels under the command of their King Aboo Abdallah Mahommed, son of Yakoob-al-Mansoor. The Arabian historian El Makary gives a full account of the military precautions taken by Aboo Abdallah to defend his city; but as I do not wish to make a parade of my learning, or to write a costume novel, I shall pretermit any description of the city under its Moorish governors.Besides the Turks who inhabited it, there dwelt within its walls great store of those of the Hebrew nation, who were always protected by the Moors during their unbelieving reign in Spain; and who were, as we very well know, the chief physicians, the chief bankers, the chief statesmen, the chief artists and musicians, the chief everything, under the Moorish kings. Thus it is not surprising that the Hebrews, having their money, their liberty, their teeth, their lives, secure under the Mahometan domination, should infinitely prefer it to the Christian sway; beneath which they were liable to be deprived of every one of these benefits.
Among these Hebrews of Valencia, lived a very ancient Israelite – no other than Isaac of York before mentioned, who came into Spain with his daughter, soon after Ivanhoe’s marriage, in the third volume of the first part of this history. Isaac was respected by his people for the money which he possessed, and his daughter for her admirable good qualities, her beauty, her charities, and her remarkable medical skill.