17 Vaillant, Spiritual Evolution , 42–46, 94–95; Elliot Sober & David S.Wilson, Unto Others: The Evolution and Psychology of Unselfish Behavior (Cambridge, MA, 1998).
18 Gilbert, The Compassionate Mind , 170–171; D. C. Bell, “Evolution of Care-giving Behavior,” Personality and Social Psychology Review , 5, 2001.
19 Gilbert, The Compassionate Mind , 168–171.
20 R. A. Depue & J. V. Morrone-Strupinsky, “A Neuro-behavioral Model of Affiliative Bonding,” Behavioral and Brain Sciences , 28, 2005; M. Kosfield, M. Heinrichs, P.J.Zak, U. Frisbacher & E. Fehr, “Oxytocin Increases Trust in Humans,” Natural Neuroscience , 435, June 2005.
21 L.Cozolino, The Neuroscience of Human Relationships: Attachment and the Developing Brain (New York, 2007); S.Gerhart, Why Love Matters: How Affection Shapes a Baby’s Brain (London, 2004).
22 Tania Singer, “Empathy for Pain Involves the Affective but not Sensory Components of Pain,” Science , 303, 2004; James T. Kaplan & Marco Iacoboni, “Getting a Grip on the Other Minds: Mirror Neurons, Intention Understanding, and Cognitive Empathy,” Social Neuroscience , 1, 2006.
23 The Book of Mencius 2 A 6 in D. C. Lau, trans. Mencius (London, 1970).
24 HH the Dalai Lama, Ethics for the New Millennium (New York, 1999), 19.
Шаг первый. Узнать о сострадании
1 Подробнее о мифологии см. Johannes Sloek, Devotional Language , trans. Henrik Mossin (Berlin & New York, 1996), 53–96; Joseph Campbell (with Bill Moyers), The Power of Myth (New York, 1988); Karen Armstrong, A Short History of Myth (London & New York, 1995).
2 Mircea Eliade, Myths, Dreams and Mysteries: The Encounter between Contemporary Faiths and Archaic Realities , trans. Philip Mairet (London, 1960), 225.
3 Более подробно об этом см. мою книгу The Great Transformation: The Beginning of our Religious Traditions (London & New York, 2006).
4 Gilbert, The Compassionate Mind , 45–46.
5 Карл Ясперс, Смысл и назначение истории , пер. М.И.Левиной (Москва, 1994), 29–98; также см. мою собственную книгу The Great Transformation .
6 J.C.Heesterman, “Ritual, Revelation and the Axial Age,” in S.N.Eisenstadt, ed., The Origins and Diversity of Axial Age Civilizations (Albany, 1986), 403.
7 Patrick Olivelle, ed. and trans., Upanisads (Oxford & New York, 1996), xxix.
8 См. также Michael Witzel, “Vedas and Upanisads,” in Gavin Flood, ed., The Blackwell Companion to Hinduism (Oxford, 2003), 85–86.
9 Брихадараньяка-упанишада 3.4. [4]
10 Jan Gonda, Change and Continuity in Indian Religion (The Hague, 1965), 200; Louis Renou, “Sur la notion de brahman , ” Journal Asiatique , 237 (1940).
11 Брихадараньяка-упанишада 4.4.23–35.
12 Ibid.
13 Брихадараньяка-упанишада 4.4.5–7.
14 Чхандогья-упанишада 8.7.1–8.11.3.
15 Ibid., 8.15; J.C.Heesterman, The Broken World of Sacrifice: An Essay in Ancient Indian Ritual (Chicago & London, 1993), 170.
16 Mircea Eliade, Yoga: Immortality and Freedom , trans. Willard R.Trask (London, 1958); Edward Conze, Buddhist Meditation (London, 1956).
17 Йога-сутра 2.42; см. Eliade, Yoga , 52.
18 Маджджхима-никая 36. Палийский канон включает четыре собрания проповедей Будды (Маджджхима-никая, Дигха-никая, Ангуттара-никая и Самьютта-никая), а также антологию малых трактатов.
19 Joseph Campbell, Oriental Mythology: The Masks of God (New York, 1962), 236.
20 Ангуттара-никая 9.3; Маджджхима-никая 38.41.
21 Ангуттара-никая 8.7.3.
22 Robert Emmons, Thanks! How the New Science of Gratitude Can Make You Happier (Boston, 2007), 4; George E. Vaillant, Spiritual Evolution: A Scientific Defense of Faith (New York, 2008), 5–6.
23 Астасахасрика 15.293; см. Edward Conze, Buddhism: Its Essence and Development (Oxford, 1951), 125.