Читаем Europe's inner demons полностью

18 For the text of these early confessions see Michelet, op. cit., vol. II, pp. 277 seq.

19 For the confession of Hugues de Pairaud: Lizerand, op. cit., p. 43.

20 Cf. texts in Finke, op. cit., vol. II, pp. 342-64.

21 Texts in Finke, op. cit., vol. II, pp. 309-12.

22 Ibid., pp. 307-9.

23 Cf. Finke, op. cit., vol. I, p. 181 with footnote (1).

24 Text in Rymer, Foedera, edn. of 1745, vol. I, para. 4, pp. 99-100.

25 For the Latin text of the summons: Lizerand, op. cit., pp. 102-6.

26 For the Latin text of the oration: Ibid., pp. 110-24.

27 Cf. the oration in Lizerand, op. cit., pp. 124-36.

28 Cf. Michelet, op. cit., vol. I, p. 36.

29 Text in Lizerand, op. cit., pp. 176-88.

30 Deposition of Aimery de Villiers-le-Duc, in Lizerand, op. cit., pp. 188-92

31 Text in G. Villani, Istorie fiorentine, lib. VIII, cap. 92.

CHAPTER SIX: THE NON-EXISTENT SOCIETY OF WITCHES

— 2 —

1 K. E. Jarcke, “Ein Hexenprozess”, in Annalen der deutschen und ausländischen Criminal-Rechts-Pflege, vol. I, Berlin, 1828 (esp. p. 450).

2 F. J. Mone, “Ueber das Hexenwesen”, in Anzeiger für Kunde der teutschen Vorzeit, Jahrgang 8, Karlsruhe, 1839 (esp. pp. 271-5, 444-53).

3 Cf. J. M. Roberts, The mythology of the secret societies, London, 1972.

4 J. Michelet, La Sorcière, chap, xi (p. 128 in the edition by P. Viallaneix, Paris, 1966).

5 Ibid., chaps, xi, xii (pp. 127, 138 in Viallaneix).

6 Cf. G. Mongrédien, Madame de Montespan et l’affaire des poisons, Paris, 1953.

7 See below, p. 232.

8 P. Viallaneix, preface to La Sorcière, pp. 17–18.

9 E. Le Roy Ladurie, Les paysans de Languedoc, Paris, 1966, pp. 407-14.

10 Margaret Murray first expounded her views a few years earlier, in two articles in Folk-Lore, vols. XXVIII (1917) and XXXI (1920).

11 E. Rose, A razor for a goat, Toronto, 1962, pp. 14–15.

12 Cf. Florence Hershman, Witchcraft U.S.A., New York, 1971, pp. 149-56.

13 A. Runeberg, Witches, demons and fertility magic, Helsingfors, 1947, pp. 230-1.

14 R. Burns Begg, “Notice of Trials for Witchcraft at Crook of Devon, Kinrossshire, in 1662”, in Proceedings of the Society of Antiquaries of Scotland, vol. XXII, Edinburgh, 1888, pp. 212 seq., 223.

15 M. Murray, The Witch-cult in western Europe, Oxford, 1962, pp. 139, 99.

16 T. Potts, Discovery of Witches in the County of Lancashire reprinted from the original edition of 1613, Manchester, 1845.

17 Murray, op. cit., p. 140.

18 J. Glanvill, Sadducismus Triumphatus, London, 1689, pp. 353-4.

19 Murray, op. cit., p. 141.

20 Ibid., p. 98.

21 (G. R. Kinloch, ed.), Reliquiae Antiquae Scoticae, illustrative of civil and ecclesiastical affairs, Edinburgh, 1848, pp. 121-3.

22 Murray, op. cit., pp. 141-2.

23 R. Pitcairn, Criminal Trials..., Edinburgh, 1833, vol. III, Appendix, p. 613.

24 Ibid., p. 604; cf pp. 609-11.

25 Ibid., p. 607.

26 Murray, op. cit., pp. 100, 144.

27 A. Horneck (trans.), An Account of what happened in the Kingdom of Sweden in the years 1669, 1670..., London, 1688, p. 584. This translation of a German pamphlet forms an appendix to Glanvill’s Sadducismus Triumphatus.

28 Cf J. B. Russell, Witchcraft in the middle ages, Cornell University Press, 1972, pp. 41-2.

29 A. Runeberg, Witches, demons and fertility magic, p. 230.

30 Ibid., p. 86.

31 E. Rose, A razor for a goat, Toronto, 1962, pp. 141-2.

32 Ibid., p. 143.

33 Ibid., pp. 167-8.

34 Ibid., pp. 197-9.

35 Murray, op. cit., pp. 50-9.

36 W. R. Halliday, in Folk-Lore, vol. XXXIII (1922), p. 228, note.

37 Cf., in Pitcairn, Criminal Trials, vol. I, part 3, Newes from Scotland. Declaring the damnable life of Doctor Fian a notable Sorcerer... [1591], p. 216, and especially, in the indictment against Agnes Sampson, pp. 235, 239.

38 M. Summers, The history of witchcraft and demonology, London, 1926, p. xi.

39 Ibid., p. 4.

40 Ibid., pp. xi, 5–8.

41 J. B. Russell, Witchcraft in the middle ages, Cornell University Press, 1972, p. 3.

42 Ibid., p. 3, and cf. p. 22.

43 Ibid., p. 26, and cf p. 266.

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Europe's inner demons
Europe's inner demons

In the imagination of thousands of Europeans in the not-so-distant past, night-flying women and nocturnal orgies where Satan himself led his disciples through rituals of incest and animal-worship seemed terrifying realities.Who were these "witches" and "devils" and why did so many people believe in their terrifying powers? What explains the trials, tortures, and executions that reached their peak in the Great Persecutions of the sixteenth century? In this unique and absorbing volume, Norman Cohn, author of the widely acclaimed Pursuit of the Millennium, tracks down the facts behind the European witch craze and explores the historical origins and psychological manifestations of the stereotype of the witch.Professor Cohn regards the concept of the witch as a collective fantasy, the origins of which date back to Roman times. In Europe's Inner Demons, he explores the rumors that circulated about the early Christians, who were believed by some contemporaries to be participants in secret orgies. He then traces the history of similar allegations made about successive groups of medieval heretics, all of whom were believed to take part in nocturnal orgies, where sexual promiscuity was practised, children eaten, and devils worshipped.By identifying' and examining the traditional myths — the myth of the maleficion of evil men, the myth of the pact with the devil, the myth of night-flying women, the myth of the witches' Sabbath — the author provides an excellent account of why many historians came to believe that there really were sects of witches. Through countless chilling episodes, he reveals how and why fears turned into crushing accusation finally, he shows how the forbidden desires and unconscious give a new — and frighteningly real meaning to the ancient idea of the witch.

Норман Кон

Религиоведение

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