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Lex Salica; See Pactus legis Salicae

Liber sacer (Sworn book of Honorius), 178

Limborch, Philipp van, historian of Inquisition, 136

Livy,10–11

Llorente, Giovanni Antonio, historian of lnquisition, 134

Lombardi, Guillen, canon lawyer, 195

Lorin, chamberlain of Guichard, 188-9,190

Lothair I, emperor, 150,154

Lothair, king of Lorraine, 150,151

Louis I (the Pious), emperor, 150, 158

Louis XII, king of France, 41

Luciferan doctrine, alleged, 30, 34-5, 36,38,56-7

Lucius III, pope, 23

Lull, Ramon, mystic, 81


Macfarlane, Alan, xiii, 160, 246-7, 248

Magic, condenmed as demonworship, 155-9 See also maleficium; magic, ritual

Magic, ritual or ceremonial, xiii, 164-73; books of, 167-9; aims of, 169, 178-9; techniques of, 169-70; not Satanic, 169-70,178-9; demons in, 164-73 5 Aquinas on, 174-5; John XXII on, 176,192-3; Eymeric on, 177; as heresy, 177; attributed to Boniface VIII, 182-51; attributed to Guichard, 188; clerics involved in, 195; trials for, in France, 195-7; in Kyteler case, 199-204; in Simmerthal case, 204; in early Swiss trials, 226

Maleficium, maleficia, 99-100,101-2, 104,117,145-64.170,173.175, 179,192,195-6,198–200, 204-5, 226,229, 237,238. Before 1300: at court, 147-8,150-1; murderous, 147-8,154,187-8,197,198-9, 205; affecting sex-life, 150-2,196-7; affecting animals and crops, 152-3, 205; penalties and reprisals for, 148-50,154-5,158-60; Church’s attitude to, 155-60; and accusatory procedure, 160-3. After 1300: new notions of, 164,170,173,179, 204-5; attributed to Guichard, 187-8; to enemies of John XXII, 192; in Kyteler case, 198–200; in Simmerthal case, 204; in early Swiss trials, 226; in early French trials, 229; not always a feature, 237,238,252; at village level, 23951; in Canton Lucerne, 239-43; in Devonshire, 243-6; social significance of, 246-8; women as makers of, 248-9; midwives as makers of, 249; folk-medicine and, 249-50; and “white witches”, 250-1

Malleus Maleficarum, 163, 225,251

Manichecs, accusations against, 17

Map, Walter, 21, 30,160,234

Marcellus, bishop of Apamea, 68

Marcus Aurelius, 3,4,14

Margueronne de Bellevillette, fortune-teller, 189

Marigny, Enguerrand de, 186,190

Marion la Droituriere, burned in Paris, 196

Martianus Capella, encyclopaedist, 208-9

Martello, Leo, 108

Mathers, S. L. M., 170

Martin V, pope, 50

Martin, Waldensian “barbe”, 40-1

Marx, Karl, on Daumer, 14–15 n.

Merlin, 235

Messalians, sect, 18 n.

Michelet, Jules, 105-7,125

Midelfort, H. C. Erik, 254

Minucius Felix, Christian apologist, 1,2,3,5,6,9,11

Molay, Jacques de, grand master of the Temple, 82, 84,91,92,97

Molinier, Auguste, 127

Mone, Franz Joseph, 104-5,125

Montanism, 16 Muhlava’s confession, 221-2

Mummulus, mayor of palace, 148

Murray, Margaret, 107-15,117,119-20,121,123,125,223,232; influence of, 107-8,120; theory about witchcraft, 108-9; use of sources, 110-15


Naundorff, impostor, 135,138

Nicholas V, pope, 51, 52

Nicholas of Massaro, Fraticelli “bishop”, 46-7,47-8, 53

Nider, Johannes, Dominican, 204 219,220, 237

Night-witches, See Flying witches

Nogaret, Guillaume de, and Templars, 84,92; and Boniface VIII, 180-5; and Guichard, 185, 190

Notker, Labeo, translator, 208-9


Oberhauserin, the, accused of maleficia, 242

Observants, Franciscans, 49–51

Orgies, promiscuous and incestuous, accusations of, xi; against early Christians, 1–4,11; against Gnostics, 10; against Paulicians, 18; against Bogomiles, 18–19; against Orléans sect, 20; against French heretics, 21; against German Waldensians, 30; against Austrian Waldensians, 34; against Waldensians in general, 37; against Italian Waldensians, 37-8; against French Waldensians, 38-9; against Fraticelli, 47, 51-2; against witches, 102; preserved in literary tradition, 55-6; not substantiated, 54-6; accepted by some modern historians, 117-22; and Agape, 10; psychoanalytical interpretation, 262; See also Bacchanalia; Witches’ sabbat

Origen, 65

Orléans, sect at, 19–20, 57,122

Outlaw, Roger, lord chancellor of Ireland, 200,201

Outlaw (Utlagh), William, the elder, 198

Outlaw, William, son of Alice Kyteler, 198,200-1

Ovid, 206,208,210


Pact, with Devil or demon, in witch-stereotype, 99-100; in Aquinas, 176; in early witch-trials, 229-30; in legends, 232-3 See also Temple, the

Pactus legis Salicae, 149, 209-10, 218

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Europe's inner demons
Europe's inner demons

In the imagination of thousands of Europeans in the not-so-distant past, night-flying women and nocturnal orgies where Satan himself led his disciples through rituals of incest and animal-worship seemed terrifying realities.Who were these "witches" and "devils" and why did so many people believe in their terrifying powers? What explains the trials, tortures, and executions that reached their peak in the Great Persecutions of the sixteenth century? In this unique and absorbing volume, Norman Cohn, author of the widely acclaimed Pursuit of the Millennium, tracks down the facts behind the European witch craze and explores the historical origins and psychological manifestations of the stereotype of the witch.Professor Cohn regards the concept of the witch as a collective fantasy, the origins of which date back to Roman times. In Europe's Inner Demons, he explores the rumors that circulated about the early Christians, who were believed by some contemporaries to be participants in secret orgies. He then traces the history of similar allegations made about successive groups of medieval heretics, all of whom were believed to take part in nocturnal orgies, where sexual promiscuity was practised, children eaten, and devils worshipped.By identifying' and examining the traditional myths — the myth of the maleficion of evil men, the myth of the pact with the devil, the myth of night-flying women, the myth of the witches' Sabbath — the author provides an excellent account of why many historians came to believe that there really were sects of witches. Through countless chilling episodes, he reveals how and why fears turned into crushing accusation finally, he shows how the forbidden desires and unconscious give a new — and frighteningly real meaning to the ancient idea of the witch.

Норман Кон

Религиоведение

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