История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре

de Lubac, Henri, Medieval Exegesis: The Four Senses of Scripture (Grand Rapids, Mich.: W. B. Eerdmans; Edinburgh: T&T Clark, 2 vols, 1998 and 2000, from the French original of 1959–1964).

History and Spirit: The Understanding of Scripture According to Origen (San Francisco: Ignatius, 2007, from the French original of 1950).

de Wette, W. M. L., Dissertatio critica qua a prioribus Deuteronomium Pentateuchi libris diversum, alius cuiusdam recentioris auctoris opus esse monstratur (Berlin: G. Reimer, 1830).

Dell, Katharine J., Get Wisdom, Get Insight: An Introduction to Israel’s Wisdom Literature (London: Darton, Longman & Todd, 2000).

Dever, William G., Who Were the Early Israelites and Where Did They Come From? (Grand Rapids, Mich. and Cambridge: W. B. Eerdmans, 2003).

Dibelius, Martin, ‘The Speeches of Acts and Ancient Historiography’, in Heinrich Greeven (ed.), Studies in the Acts of the Apostles, (London: SCM Press, 1956).

Dodd, C. H., The Interpretation of the Fourth Gospel (Cambridge: Cambridge University Press, 1953).

Parables of the Kingdom (London: Fontana, 1961).

Historical Tradition in the Fourth Gospel (Cambridge: Cambridge University Press, 1963).

Donner, Herbert, ‘Der Redaktor: Überlegungen zum vorkritischen Umgang mit der Heiligen Schrift’, Henoch 2 (1980), pp. 1–30.

Douglas, Mary, In the Wilderness: The Doctrine of Defilement in the Book of Numbers (Sheffield: JSOT Press, 1993).

Leviticus as Literature (Oxford: Oxford University Press, 1999).

Purity and Danger: An Analysis of Concepts of Pollution and Taboo (New York: Routledge, 2003, originally published in 1966).

Dove, Mary, ‘Literal Sense in the Song of Songs’, in Krey and Smith (eds), Nicholas of Lyra, pp. 129–146.

Dunn, J. D. G., Jesus, Paul and the Law (London: SPCK, 1990).

The Parting of the Ways between Christianity and Judaism and their Significance for the Character of Christianity (London: SCM Press, 2006).

‘Christianity without Paul’, in Daniel M. Gurtner, Grant Macaskill and Jonathan T. Pennington (eds), In the Fullness of Time: Essays on Christology, Creation, and Eschatology in Honor of Richard Bauckham (Grand Rapids, Mich.: W. B. Eerdmans, 2016), pp. 115–131.

Eagleton, Terry, Literary Theory: An Introduction (Oxford: Blackwell, 2008, anniversary edition).

Edwards, Katie, Admen and Eve: The Bible in Contemporary Advertising, The Bible in the Modern World 48 (Sheffield: Sheffield Phoenix Press, 2012).

Edwards, Mark J., Origen against Plato (Aldershot: Ashgate, 2002).

Ehrman, Bart D., The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament (New York: Oxford University Press, 1993, 2^nd ed., 2011).

Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics (Oxford and New York: Oxford University Press, 2013).

Elliott, J. K., The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation Based on M. R. James (Oxford: Oxford University Press, 1993).

Evans, G. R., ‘Scriptural Interpretation in Pre-Reformation Dissident Movements’, in Sabo (ed.), Hebrew Bible/Old Testament, vol. 2, pp. 298–318.

Eve, Eric, ‘The Devil in the Detail: Exorcising Q from the Beelzebul Controversy’, in John C. Poirier and Jeffrey Peterson (eds), Marcan Priority without Q: Explorations in the Farrer Hypothesis (London: Bloomsbury T&T Clark, 2015), pp. 16–43.

Farrer, A. M., ‘On Dispensing with Q’, in D. E. Nineham (ed.), Studies in the Gospels in Memory of R. H. Lightfoot (Oxford: Blackwell, 1955), pp. 55–88.