История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре

Apostolic Fathers, vol. 2, translated by Kirsopp Lake (London: Heinemann, 1912, reprinted 1965, Loeb Classical Library).

Ariel, Yaakov, An Unusual Relationship: Evangelical Christians and Jews (New York: New York University Press, 2013).

Assmann, Jan, Ma’at: Gerechtigkeit und Unsterblichkeit im alten Ägypten (Munich: C. H. Beck, 2^nd ed., 2006).

Astley, Jeff, ‘Only God Can Cure and Free Us’, Church Times, 4 March 2016, p. 19.

Astruc, Jean, Conjectures sur les mémoires originaux dont il paroit que Moyse s’est servi pour composer le livre de la Genèse (1753); reprinted in P. Gibert, Conjectures sur la Genèse (Paris: Éditions Noésis, 1999).

Auerbach, Erich, Mimesis: Dargestellte Wirklichkeit in der abendländischen Literatur (Bern: Francke Verlag, 2^nd ed., 1959); английское издание: Mimesis: The Representation of Reality in Western Literature (Princeton: Princeton University Press, 2013).

Aune, David E., The New Testament in Its Literary Environment (Cambridge: James Clarke & Co., 1988).

Avis, Paul (ed.), The History of Christian Theology, vol. 2: John Rogerson, Christopher Rowland and Barnabas Lindars, The Study and Use of the Bible (Basingstoke: Marshall Pickering and Grand Rapids, Mich.: W. B. Eerdmans, 1988).

Bacon, B. W., Studies in Matthew (London: Constable, 1930).

Baden, Joel S., J, E, and the Redaction of the Pentateuch (Tübingen: Mohr Siebeck, 2009).

The Composition of the Pentateuch: Renewing the Documentary Hypothesis (New Haven and London: Yale University Press, 2012).

Barbour, Jennifer, The Story of Israel in the Book of Qohelet: Ecclesiastes as Cultural Memory (Oxford: Oxford University Press, 2012).

Barclay, John M. G. (trans. and ed.), Against Apion, vol. 10 of Flavius Josephus (Leiden: Brill, 2007).

Barr, James, ‘Which Language Did Jesus Speak? Some Remarks of a Semitist’, Bulletin of the John Rylands Library, 53 (1970–1971), pp. 9–29; also in Barton (ed.), Bible and Interpretation, vol. 2: Biblical Studies, pp. 231–246.

Fundamentalism (London: SCM Press, 1977, 2^nd ed., 1995).

‘A New Look at Kethibh-Qere’, Oudtestamentische Studien, 21 (1981), pp. 19–37, reprinted in Barton (ed.), Bible and Interpretation, vol. 3: Linguistics and Translation, pp. 445–460.

Holy Scripture: Canon, Authority, Criticism (Philadelphia: Westminster Press, 1983).

‘Jowett and the Reading of the Bible “Like Any Other Book”’, Horizons in Biblical Theology: An International Dialogue, 4 (1983), pp. 1–44, reprinted in Barton (ed.), Bible and Interpretation, vol. 1, pp. 169–197.

Barton, John, People of the Book? The Authority of the Bible in Christianity (London: SPCK and Philadelphia: Westminster John Knox Press, 1988; 2^nd ed., with additional chapter 1993; 3^rd ed., with a further additional chapter 2011).

Isaiah 1–39, Old Testament Guides (London: T&T Clark, 2003).

The Spirit and the Letter: Studies in the Biblical Canon (London: SPCK, 1997); American ed., Holy Writings, Sacred Text (Louisville, Ky.: Westminster John Knox Press, 1997).

(ed.), The Biblical World (London and New York: Routledge, 2002)

‘Historiography and Theodicy in the Old Testament’, in R. Rezetko, T. H. Lim and W. B. Aucker (eds), Reflection and Refraction: Studies in Biblical Historiography in Honour of A. Graeme Auld (Leiden and Boston: Brill, 2006), pp. 27–33.

The Nature of Biblical Criticism (Louisville, Ky.: Westminster John Knox Press, 2007).

The Old Testament: Canon, Literature and Theology: Collected Works of John Barton (Aldershot: Ashgate, 2007).