История Библии. Где и как появились библейские тексты, зачем они были написаны и какую сыграли роль в мировой истории и культуре

The Religion of Jesus the Jew (London: SCM Press, 1993).

The Complete Dead Sea Scrolls in English (New York and London: Allen Lane, 1997).

Christian Beginnings: From Nazareth to Nicaea, AD 30–325 (London: Allen Lane, 2012).

Visotzky, Burt, ‘Midrash’ and ‘Rabbinic Interpretation’, in Katharine Doob Sakenfeld (ed.), The New Interpreter’s Dictionary of the Bible (Nashville: Abingdon, 2006–9), vol. 4, pp. 81–84, 718–720.

Visscher, Eva De, ‘Cross-Religious Learning and Teaching’, in Piet van Boxel and Sabine Arndt (eds), Crossing Borders: Hebrew Manuscripts as a Meeting Place for Cultures (Oxford: Bodleian Library, 2009), pp. 123–132.

Reading the Rabbis: Christian Hebraism in the Works of Herbert of Bosham (Leiden and Boston: Brill, 2014).

Voltaire, Candide, ou l’optimisme (1749).

Volz, Hans, Foster, Kenelm, Sayce, R. A., Van der Woude, S., Wilson, E. M., Auty, R. and Noack, Bent, ‘Continental Versions to c. 1600’, in The Cambridge History of the Bible, vol. 3, pp. 94–140.

von Campenhausen, Hans, The Formation of the Christian Bible (London: A. & C. Black, 1972).

Waldron, Jeremy, ‘Thoughtfulness and the Rule of Law’, British Academy Review, 18 (2011), pp. 1–11.

Watson, Francis, Gospel Writing: A Canonical Perspective (Grand Rapids, Mich. and Cambridge: W. B. Eerdmans, 2013).

Weber, Max, The Protestant Ethic and the Spirit of Capitalism (London: Allen & Unwin, 1930).

Weeks, Stuart, Gathercole, Simon and Stuckenbruck, Loren (eds), The Book of Tobit: Texts from the Principal Ancient and Medieval Traditions, with Synopsis, Concordances, and Annotated Texts in Aramaic, Hebrew, Greek, Latin, and Syriac (Berlin: W. de Gruyter, 2004).

Weinandy, Thomas G., Keating, Daniel A. and Yocum, John P. (eds), Aquinas on Scripture: An Introduction to his Biblical Commentaries (London and New York: T&T Clark International, 2005).

Weiser, Artur, The Psalms: A Commentary (London: SCM Press, 1962).

Weiss Halivni, David, Peshat and Derash: Plain and Applied Meaning in Rabbinic Exegesis (New York and Oxford: Oxford University Press, 1991).

Wellhausen, Julius, Geschichte Israels I (Marburg: 1878); 2^nd ed., as Prolegomena zur Geschichte Israels, English version Prolegomena to the History of Israel (Edinburgh: Adam & Charles Black, 1885).

Die Composition des Hexateuchs und der historischen Bьcher des Alten Testaments (Berlin: G. Reimer, 3^rd ed., 1899).

Westerholm, Stephen and Westerholm, Martin, Reading Sacred Scripture: Voices from the History of Biblical Interpretation (Grand Rapids, Mich.: W. B. Eerdmans, 2016).

Wettstein, Howard, ‘God’s Struggles’, in Michael Bergmann, Michael J. Murray and Michael C. Rea (eds), Divine Evil? The Moral Character of the God of Abraham (Oxford: Oxford University Press, 2011).

White, Carolinne, The Correspondence (394–419) between Jerome and Augustine of Hippo (Lewiston, NY and Lampeter: Mellen Press, 1990).

Whybray, R. N., The Succession Narrative (London: SCM Press, 1968).

Wiles, M. F., ‘Theodore of Mopsuestia as Representative of the Antiochene School’, in The Cambridge History of the Bible, vol. 1, pp. 489–510.

Williams, C. S. C., ‘The History of the Text and Canon of the New Testament to Jerome’, in The Cambridge History of the Bible, vol. 2, pp. 27–53.

Williamson, H. G. M., The Book Called Isaiah: Deutero-Isaiah’s Role in Composition and Redaction (Oxford: Oxford University Press, 1994).

Studies in Persian Period History and Historiography (Tübingen: Mohr Siebeck, 2004).

1 and 2 Chronicles (Eugene, Ore.: Wipf & Stock, 2010).

(ed.), Understanding the History of Ancient Israel (Oxford: Oxford University Press, 2007).