Кашмирский шиваизм. Наслаждение и Освобождение

Utpala-Vaisnava, Spandapradipika, published in the Tantrasamgraha, vol. 1, Yogatantragranthamala no. 3, pp. 83-128, ed., G.N. Kaviraja, Benares, 1970.

Цитаты на санскрите

Вступление

Durvijneya hi savastha kimapyetad anuttaram.

(Тантралока, II.28)

Глава I

Парадвайта. Абсолютная недвойственность

Brahmapistam avidyaya saha tato naikanta-vado pyayam.

(Ишварапратьябхиджняеивритивимаршини III. 404)

Avidyaya ityanirvacya-rupaya. Ayam Brahma-vado’pi naikanta-vado, na niscitadvaita-vadah iti.

(Там же).

Vivarto hyasatya-rupa-nirbhasanetyuktam; nirbhasate casatyam ceti katham iti tu na cintitam.

(Там же, I.8).

Avidya canirvacya, vaicitryam cadhatte, iti vyahatam.

(Там же, I.9).

Eka-padena Brahma-vivartavado’pi nanyah siddah iti dhvanati.

(Там же, 176).

Pasu-pramatrnam astyakhyati-rupo mohah. Karanam casyesvara-saktiriti svarupatah karanatasca nirvacyataiva. Na khalvanirvacyakarah kascid avidyatma mohah. Avastutvenasyeyad-vaicitryaprathanasamarthya-sambhavat. Sambhave va purnam eva vastutvam, nanirvacyata.

(Там же, 80).

Ityesa hi na Samkhyeya napi VaidantikI drg, api tu Saivyeva.

(Паратришикавиварана, 181).

Antargata-visva-viirya-samucchalattamaka-visarga-vislsananda-saktyeka-ghanam Brahma brhad vyapakam brmhitam ca.

(Там же, 221).

Natu Vedanta-pathakangikrta’-sunya-vadavidura-varti-Brahmadarsana iva.

(Паратришикавиварама).

Ata eva bhedabhedayor virodham duhsamartham-abhimanya-manair ekair avidyatvena anirvacyatvam aparaiscabhasa-lagnataya samvrtatvam abhidadhadbhir atma parasca vancitah.

(ИшварапратьябхиЬжня с «Вхяскари», 11.131).

Cidrupasyaikatvam yadi vastavam, bhedah punar ayam avidyopaplavad ityucyate, tada kasyayam avidyopaplavah iti na sartgacchate. Brahmano hi Vidyaikarupasya katham avidyarupata? Na canyah kascid asti vastuto jivadir yasyavidya bhavet.

(Там же, 11.201).

Anirvacyeyamavidyeti cet, Kasyanirvacyeti na vidmah. Svarupena ca bhati na ca nirvacyeti kimetat? Yuktya nopapadyate iti cet, samvedana-tiraskarini ka khalu yuktir nama. Anupapatisca bhasamanasya kanya bhavisyati.

(Там же, II.202).

Samvid-rupam Brahma abhinnam cakastyavikalpake, vikalpabalattu bhedoyam.

(Там же, II.202).

Kasyayam Vikalpanavyaparo nama? Brahmanas-ced avidya-yogo, na canyosti.

(Там же).

Avikalpakam ca satyam vikalpakam asatyam, iti kuto vibhago; bhasamanasyavisesat.

(Там же).

Bhasamanam-avadhirya agama-pramanakoyam-abhedah iti ced, agamo’pi bhedatmaka eva-vastubhutah.

(Там же, 203).

Vastavam cidekatvam abhyupagamyapi tasya kartrtva-laksana bhinnarupa-samavesatmika kriya nopapadyate. Paramarsa-svarupam tu svatantryam yadi bhavati tadopapadyate sarvam.

(Там же, II.203-4).

Idam hi tat paradvaitam bheda-tyagagrahau na yat.

(Малинивиджаявартика, /. 123).

Amusmin paramadvaite prakasatmani ko’parah.

("Тантралока", II.16).

Paramadvaya-drstim tat Samsrayeh saranam mahat.

(Малинивиджаявартика. 1.693).

Ucyate nadvaye’musmin dvaitam nastyeva sarvatha: uktam hi bhedavan-dhye’pi vibhau bhedavabhasanam.

(Там же, I.108).

Kintu durghatakaritvat Svacchandyan-nirmaladasau; Svatmapracchadana-krida Panditah Paramesvarah.

(Тантралока, IV. 10).

Asthasyad ekarupena vapusa cen mahesvarah:

Mahesvaratvam samvittvam tadatyaksyad ghatadivat.

(Тантралока, III.100).

Etau bandha-vimoksau ca Paramesa-svarupatah;

Na bhidyete na bhedo hi Tattvatah Paramesvare.

(Бодхапаньчадашика, 14).

Idam sandhana-kalika-parinisthita-buddhina;

Acaryanarasimhena Pratyaksadvayamucyate.

("Малинионджаявартика", I.763).

Tasmad visayabhimatam vastu $arirataya grhitva tavannirb-hasamana atmaiva prakasate viccheda-sunyah.

("Кхаскари", I.52).

Prakasamana-svabhavatve visayo’pi sarvatmana prakasa eva nimagna iti prakasah prakasate ityetavan-matra-paramart- hatve kah sarvajna-sarvajna-vibhagah.

(Там же, 51).

Ajnata-paryaya-pada-sthitin prati

Prayujyate padapa esa bhuruhah;

Kumbho ghatasceti tathaiva bhanyate

Mahesvarah sarvarmidam jagattviti.

(Малинивиджаявартика, I.929).

Idam hi tat paradvaitam bheda-tyaga-grahau na yat.

(Там же, I.123)

Ata eva hi bhedo’sti na kascid yo mahesvaram;

Advayam samprabhindita prakasananda-sundaram.

(Там же, I.621).

Idam dvaitam idam neti Tadidam ca dvayadvayam;

Iti yatra samam bhati Tadadvayam udahrtam.

(Там же, I.626).

Evam svatantrya-purnatvad Atidrghata-karyayam;

Kena nama na rupena Bhasate Paramesvarah.

(Там же, I.92).

Niravaranamabhati Bhatyavrta-nijatmakah;