Кашмирский шиваизм. Наслаждение и Освобождение

Avrtanavrto bhati Bahudha bheda saftgamat.

(Там же, I. 93).

Nimnam tadaga-paniyam Kah pravartayitum ksamah;

Paripurne tatas tasmin Pravahah sarvatomukhah.

(Там же, I.246, 246).

Глава II

Теистический абсолютизм и духовный реализм

Samvrtir vikalpa-buddhis, tadvasaducyatam samvrti-satyatvam satyat-vasyaiva tu prakaras tat.

(Бхаскари, II.46)

Cinmayatve 'vabhasanam antareva sthitis sada;

Mayaya-bhasamanana bhahyatvad bahirapyasau.

(Ишаарапратьябхиджня, 1.8.7)

Kriya-sambhandha-samanya-dravya-dik-kala-buddhayah;

Satyah sthairyopayogabhyam ekanekasraya matah.

(Ишварапратьябхиджмя, II.ii.1)

Глава V

Четыре вида речи

Anadinidhanam Brahma Sabda-tattvam Yadaksaram

Vivartate'rtha-bhavena prakriya jagato Yatah.

(Вакьяпадия, 1.1)

Citih pratyavamar'satma para vak svarasodita;

Svatantryatnetan mukhyam tad aisvaryam paramatmanah;

Sa sphuratta mahasatta desa-kalavisesini;

Saisa sarataya prokta hrdayam paramesthinah;

Atmanamata evayam jneyikuryat…

(Ишварапратьябхиджня, 1.5.13–15)

Brahma brhad vyapakam brmhitam Ca; Na tu Vedanta-pathakangikrta-kevala-sunyavadaviduravarti-brahma-darsana iva.

(Паратришикавиварана, 221)

Глава VIII

Шактипата в Кашмирском Шиваизме

Тепа raga-ksayat karma-samyat sukrta-gauravat;

Mala-pakat suhrd-yogad bhakter bhavacca sevanat.

Abhyasad vasanobhedat saskara-paripakatah;

Mithya-jnana-ksayat karma-sannyasat kamya-vicyuteh.

Samyaccittasya sa saktih patatiti yaducyate;

Tadasan nanu tatrapi nimnittantara-marganat.

Anavasthatiprasanga-sambhavabhava-yogatah;

Anyonyairaya-nihsreni-cakrakadyupapatatah.

(Малинивиджаякартика, 1.686, 692)

Tasyaiva hi prasadena bhaktirutpadyate nrnam;

Yaya yanti param siddhim tad-bhava-gata-manasah.

(Там же, 1, 697)

Animittas tatha cayam sakti-pato mahesituh.

(Там же, 1.168)

Upajagmur ato’napayinlm $iva-$aktim na ca tam vina bhavet;

Apavarga-padam yato mudha, para-sastresu vimoksa samkatha.

(Там же, 1.695)

Ittham purana-sastradau, saktih sa paramesvari;

Nirapeksaiva kathita, sapeksatve hyanisata.

(Там же, 1.698)

Nayamatma pravacanena labhyo na medhaya na bahuna srutena;

Yamevaisa vrnutena labhyas Tasyaisa atma vivrnute tanu svam.

(Катхопанишад, I.ii.22)

Esa hyevainam sadhu karma karayati tam

Yamebhyo lokebhya unninisate, esa u tvasadhu karma karayati

tam Yamadho ninisate.

(Кауиштакибрахманопанишад, 5–9)

Tvam bhaktya priyase bhaktih prite tvayi ca natha yat;

Tadanyonyasrayam yuktam yatha vettha tvameva tat.

(Шивастотравали, 116. 21)

Yah prasada-lava isvarasthito

Ya ca bhaktiriva mamupeyusi

Tau paraspara-samanvitau kada

Tadrse vapusi rudhimesyatah.

(Там же, 8.1)

Jnanasya parama bhumir yogasya parama dasa;

Tvad-bhaktir ya vibho

karhi purna me syat tadarthita.

(Там же, 9.9)

Mukti-samjna vipakvaya bhaktereva tvayi prabho;

Tasyam adya-dasarudha mukta-kalpa vayam tatah.

(Там же, 16.19)

Asthasyad eka-rupena vapusa cen mahesvarah;

mahesvaratvam samvittvam tadatyaksyad ghatadivat.

(Тантралока, III.101)

Iti ced — “Ala grantha-dharana-vacana-vyakhyana-vicaranadi-mithya-yasena. Parityajya evayam guru-bharah. Tusnim-bhava- saranaireva stheyam. Bhagavad-icchaivottaraniyamuttarayet.” Ucyate — “Tadicchaivanugra-hatma evam-vicaranayam paryava-sayayati; Na khalu padaprasarikayaiva sukham sayanair bhunjanaisca svayamavimrsadbhih svapeksa-tivra-taradi-paramesvaranugrahot-pannadhika-suksma-tama-vimarsa- kusala-dhisana-parisilana-paran-mukhair va sthatavyam, iti”.

(Паратришикавиварана, 126-27)

Svabhavajena kaunteya, nibaddhah svena karmana;

Kartum necchasiyan mohat, karisyasyavaso’pi tat.

(Бхагавадгита, XVIII.60)

Глава IX

Йога в системе Трика

Pranayamo па kartavyah sariram yena pidyate.

(Тантралока, (V.91)

Tathahi gururadiksad bahudha svaka-sasane,

Anadara-viraktyaiva galantidriya-vrttayah,

Yavattu viniyamyante tavattavad vikurvate.

(Малинивиджаявартика, II. 111-12)

Svam panthanam hayasyeva manaso ye nirundhate,

Tesam tatkhandanayogad dhavatyutpatha-kotibhih.

(Там же, II. 119)

Nimajjamanamapyetad mano vaisayike rase,

Nantarardratvamabhyeti nischidram tumbakam yatha.

(Там же, 1.108)

Yogam ekatvam icchanti vastuno'nyena vastuna.

(Малинивиджаятантра, IV.4)

Susuptam tu dehadyanadara-krtam acira-kalam ca, iti visesah.

Tatrapi srama-krtam nidra, dhatudosakrtam murccha, dravyakrtam madonma-dadi, svatantrya-krtam samadhir ityavan-tara-bhedah.

(Бхаскара, II.225)

Natirahasyam ekatra khyapyam na ca sarvatha gopyam iti hi asmad-guravah.

(Тантрасара, 31)