Кто мы? Вызовы американской национальной идентичности

⁴⁸⁰ Rodolfo O. de la Garza, Review of Yossi Shain, Marketing the American Creed Abroad, American Political Science Review, 95 (December 2001), p. 1045, and similar comments by Gary p. Freeman in his review, Political Science Quarterly, 115 (Fall 2000), p. 483–85.

⁴⁸¹ Tony Smith, Foreign Attachments: The Power of Ethnic Groups in the Making of American Foreign Policy (Cambridge: Harvard University Press, 2000), p. 47–48, 54–64.

⁴⁸² New York Times, 20 December 1991, p. A1, A4; Todd Eisenstadt, “ The Rise of the Mexico Lobby in Washington: Even Further from God, and Even Closer to the United States”, in Rodolfo O. de la Garza and Jesus Velasco, eds., Bridging the Mexican Border: Transforming Mexico-U. S. Relations (New York: Rowman and Littlefield, 1997), p. 89, 94, 113; Carlos Salinas de Gortari, Mexico: The Policy and Politics of Modernization (New York: Random House, 2002), New York Times, 10 December 1995, p. 16.

⁴⁸³ Daniel Patrick Moynihan, “The Science of Secrecy” (Address, Massachusetts Institute of Technology, Cambridge, MA, 29 March 1999), p. 8; Washington Post 26 September 1996, p. A15.

⁴⁸⁴ См. Smith, Foreign Attachments; Shain, Marketing the American Creed Abroad; Sheffer, Modern Diasporas in International Politics.

⁴⁸⁵ Elie Wiesel, quoted in Smith, Foreign Attachments, p. 147, and in Noam Chomsky, The Fateful Triangle (Boston: South End Press, 1983), p. 16 citing Jewish Post-Opinion, 19 November 1982; J. J. Goldberg, Jewish Power: Inside the American Jewish Establishment (Reading: Addison-Wesley, 1996), p. 70; Smith, Foreign Attachments, p. 161.

⁴⁸⁶ Jonathan Pollard, quoted in Seymour M. Hersh, “The Traitor”, New Yorker, 18 January 1999, p. 26.

⁴⁸⁷ Washington Post, 24 March 1997, p. A1ff.

⁴⁸⁸ Khalil E. Jahshan, quoted in New York Times, 19 August 2002, p. A10.

⁴⁸⁹ Washington Post, 24 March 1997, p. A1ff.

⁴⁹⁰ New York Times, 19 August 2002, p. A10; Economist, 14 October 2000, p. 41.

⁴⁹¹ Noel Ignatiev, How the Irish Became White (New York: Routledge, 1995); Karen Brodkin, How Jews Became White Folks and What That Says About Race in America (New Brunswick: Rutgers University Press, 1998); Matthew Frye Jacobson, Whiteness of a Different Color: European Immigrants and the Alchemy of Race (Cambridge: Harvard University Press, 1998).

⁴⁹² Reginald Byron, Irish America (Oxford: Clarendon Press, 1999), p. 273.

⁴⁹³ Will Herberg, Protestant, Catholic, Jew: An Essay in American Religious Sociology (Garden City: Doubleday, 1955), p. 43–44; Philip Gleason, Speaking of Diversity: Language and Ethnicity in Twentieth-Century America (Baltimore: Johns Hopkins University Press, 1992), p. 175; Marcus Lee Hanson, The Problem of the Third Generation Immigrant (Rock Island, IL: Augustana Historical Society, 1938), p. 12; Nathan Glazer and Daniel Patrick Moynihan, Beyond the Melting Pot: The Negroes, Puerto Ricans, Jews, Italians, and Irish of New York City (Cambridge: Harvard University Press, 1963), p. 313–314; Herberg, Protestant, Catholic, Jew, p. 40, citing George Rippey Stewart, American Ways of Life (Garden City: Doubleday, 1954).

⁴⁹⁴ Matthijs Kalmijn, “Shifting Boundaries: Trends in Religious and Educational Homogamy”, American Sociological Review, 56 (December 1991), p. 786–800; Stephen Steinberg, The Ethnic Myth (New York: Atheneum, 1981), p. 70–71; Robert Christopher, Crashing the Gates: the De-WASPing of America’s Power Elite (New York: Simon & Schuster, 1989), p. 52–54.