When I pulled my head back inside my window, I was filled with grief, though at that moment I could not have told you why. I thought at first it was because we humans were so diminished, reduced to chattering from safe perches. But then I realized that the human race had always been the same, had never risen, really, from our primate ways. No, what I was grieving for was that ugly old building, that relic of noble dreams gone sour. I had never lived under Communism, had only heard the stories of the Russian overlords and the Polish Communists who claimed to be fulfilling the will of the masses and perhaps, sometimes, believed their own propaganda—so my father told me, and I had no reason to doubt him. When the Communists decided what was good and what was bad, they acted as rigidly as any Puritan. Aesthetic concerns in architecture led to wasteful overspending of the labor of the working class; therefore, the ugliness of all new buildings was a badge of virtue. We human beings had reinvented ourselves, Homo sovieticus, Homo coprofabricus, or whatever the scientific name would be. A new species that never guessed how quickly it would be extinct.
The elephants would keep pushing until the walls came down—I knew that. Intransigence was built into the elephants’ shoulders the way screeching and chattering were built into the primate mouth. And even though the other humans were cheering them, egging them on, I was sad. No, wistful. If we had really wanted that ugly building taken down, we knew where the dynamite was kept, we could have blown it out of existence. Elephants are mighty and strong, as beasts go, but when it comes to destruction, their foreheads are no match for the explosives in the locked sheds at the construction sites of buildings that will never be finished.
We don’t need you to take it down, you meddlers, I wanted to say. We built it, we humans. It’s ours. What right have you to decide which artifacts should stand, and which should fall?
The fascination of it was irresistible, though. I couldn’t stay away from the window for long. I had to check, again, again, to see if they were making any progress, to see if some crack had appeared. The beasts had enormous patience, pushing and pushing until their shadows were swallowed up in the shade of the buildings as the sun headed out past Germany, past France, out to the Atlantic to be plunged steaming into the sea of night. That was the clock they lived by, these elephants; they had put in their day’s work, and now they wandered off, heading out of the city as they did most nights, to eat and drink and sleep in some more hospitable place.
The next morning they were back, earlier this time, and formed their circle much more quickly, and pushed again. The betting among us began in earnest, then. Would they succeed? Would they give up? How long till the first crack? How long till a wall fell? We had nothing of value to bet; or rather, we had everything, we had inherited the city from the dead, so that we could bet enormous sums of money and pay in cash or diamonds if we wanted to, but when we wagered we never bothered to carry such useless objects from one house to another. Enough to say who won and who lost. The only reason we had such wealth was because the dead had left it all behind. If they didn’t value it any more than that, what was it worth to us, except as counters in games of chance?
There was unguessed-at meaning in their pushing after all. For on the third day of the elephants’ pushing—still to no visible effect—Arek came home to Poznan. Arek, whom I had named for my father. Arek, who dashed my last hope. Arek, who killed my wife.
For years after the plague, no children were conceived. From Berlin, where one of the survivors was a doctor, we learned that when the plague was new and they were still trying to study it, the medical researchers determined that the virus rooted in the reproductive systems of men and women, specifically attacking their bodies where the human seed was made. This was not how the plague did its slaughtering, but it guaranteed that the few survivors would be sterile. The message left us in despair.
But I was young, and though I had seen more death before I turned ten than I would ordinarily have seen even if I devoted my whole life to watching American movies, my hope was still undashable. Or rather, my body’s hope, which in my teens was much stronger than my reason. As the people from the hinterlands and smaller towns came seeking human company, Poznan became a gathering place. In those days we lived on the outskirts of the city, in a place where we could actively farm, before we realized that farming was redundant with miles and miles of fields and gardens reseeding themselves faster than we could harvest them. So I was hoeing the turnips—the kind of task the adults gratefully left to my strong and flexible young arms and legs—when Hilde and her family came to town in a horse-drawn wagon.