На исходе дня. История ночи

59. Daniello Bartoli, La Ricreazione del Savio (Parma, 1992), 336; Burke, Popular Culture, 105–106; Bernard J. Hibbitts, "Making Sense of Metaphors: Visuality, Aurality and the Reconfiguration of American Legal Discourse," Cardozo Law Review 16 (1994), 343–344; Crusius, Node, ch. 6.3; Takashi Tomita, Yorw no Shinrijutsu: Hiru Kara Yoru e no Kâodâo, Korkoro no Henka о (Tokyo, 1986), 24–25; Henrie Glassie, Passing the Time in Ballymenone: Culture and History of an Ulster Community (Philadelphia, 1982), 40–41, 74, 105; Mircea Eliade, Myth and Reality (London, 1964), 10; Raffaele Pettazzoni, Essays on the History of Religions (Leiden, 1954), 13–14.

60. Moses Heap, "My Life and Times, or an Old Man's Memories, Illustrated with Numerous Anecdotes and Quaint Sayings," 3, District Central Library, Rawtenstall, Eng.; Bourne, Antiquitates Vulgares, 76; Gamert, Lampan, 114.

61. Bretonne, My Father's Life, trans. Veasey, 111; Eric Robinson et al., eds., The Early Poems of John Clare, 1804–1822 (Oxford, 1989), II, 126; SAS, XVII, 518; Roger Chartier, "Leisure and Sociability: Reading Aloud in Early Modem Europe," in Susan Zimmerman and Ronald F. E. Weissman, eds., Urban Life in the Renaissance (Newark, Del., 1989), 112.

62. William Howitt, The Rural Life of England (1844; rpt. edn., Shannon, Ire., 1972), 238; Pierre-Jakez Hélias, The Horse of Pride: Life in a Breton Village, trans. June Guichamaud (New Haven, 1978), 73–74; George Peek, The Old Wives' Tale (London, 1595).

63. Jean-Louis Flandrin, Families in Former Times: Kinship, Household and Sexuality, trans. Richard Southern (Cambridge, 1979), 108–109.

64. Breton, Works, II, 10; Medick, "Spinning Bees," 334; Paroimiographia (Italian), 7; Schindler, "Youthful Culture," 257.

65. Medick, "Spinning Bees," 334; Martine Segalen, Love and Power in the Peasant Family: Rural France in the Nineteenth Century, trans. Sarah Matthews (Chicago, 1983), 126; Madeline Jeay, ed., Les Évangiles des Quenouilles… (Paris, 1985), passim; Verdon, Night, 121–122; Rozsika Parker, The Subversive Stitch Embroidery and the Making of the Feminine (London, 1984), 98.

66. Rudolph M. Bell, How to Do It: Guides to Good Living for Renaissance Italians (Chicago, 1999), 249; Medick, "Spinning Bees," 333, 331; Lyndal Roper, The Holy Household: Women and Morals in Reformation Augsburg (Oxford, 1989), 179.

67. SAS, VIII, 417; Bell, Peasantry of Ireland, 20–21; Harvey Mitchell, "The World between the Literate and Oral Traditions in Eighteenth-Century France: Ecclesiastical Instructions and Popular Mentalities," in Roseann Runte, ed., Studies in Eighteenth-Century Culture: Volume 8 (Madison, Wise., 1979), 55; Jean-Michel Boehler, La Paysannerie de la Plaine d'Alsace (Strasbourg, 1995), II, 1963.

Глава седьмая

1. Mercier, The Night Cap (Philadelphia, 1788), 4.

2. RB, I, 87; Sean Shesgreen, Hogarth and the Times-of-the-Day Tradition (Ithaca, N.Y., 1983), 47.

3. Jan. 10,1694, East Anglian Diaries, 207, passim; John Holloway, ed., The Oxford Bock of Local Verses (Oxford, 1987), 15; Keith Thomas, "Work and Leisure in Pre-Industrial Society," PP 29 (1964), 50–62; Peter Burke, "The Invention of Leisure in Early Modem Europe," PP 146 (1995), 136–151; Joan-Lluis Marfany, "The Invention of Leisure in Early Modem Europe: Comment," PP 156 (1997), 174–192.

4. John Aubrey, Aubrey's Natural History of Wiltshire (1847; rpt. edn., New York, 1969), 11; Edward Shorter, The Making of the Modern Family (New York, 1975), 76.

5. Sept. 10,1758, Woodforde, Diary, TV, 226, passim; July 26,1761, Mar. 7,1758, Turner, Diary, 232,141, passim; ECR, passim.