Cox, C. (1992). Attainment through abandonment: The Sarvastivadin path of removing defilements. In R. E. Buswelljr. & R. M. Gimello (Eds.), Paths to liberation: The Marga and its transformations in Buddhist thought:
Vol. 7. Studies in East Asian Buddhism (pp. 63–105). Honolulu: University of Hawaii Press.Cox, H. (1981). Deep structures in the study of new religions. In J. Needleman & G. Baker (Eds.), Understanding the new religions
(pp. 122–130). New York: Seabury Press.Cupitt, D. (1998). Mysticism after modernity.
Maiden, MA: Blackwell.Curd, M., & Cover, J. A. (1998). Philosophy of science: The central issues.
New York: W W. Norton.Cutsinger, J. S. (1997). Advice to the serious seeker: Meditations on the teaching of Frithjof Schuon.
Albany: State University of New York Press.Dalai Lama, H. H. (1988). The Bodhgaya interviews.
(Ed. by J. I. Cabezijin). Ithaca, NY: Snow Lion.Dalai Lama, H. H. (1996). The good heart: A Buddhist perspective on the teachings of Jesus.
Boston: Wisdom Publications.Daly, M. (1984). Pure lust.
Boston: Beacon Press.Damasio, A. (1995). Descartes’ error: Emotion, reason and the human brain.
New York: Putnam.Davaney, S. G. (1987). The limits of the appeal to women’s experience. In C. W. Atkinson, С. H. Buchanan, & M. R. Miles (Eds.), Shaping new vision: Gender and values in American culture,
(pp. 3149). Harvard Women’s Studies in Religion Series. Ann Arbor, MI: UMI Research Press.Davidson, D. (1984). Inquiries into truth and interpretation.
New York: Oxford University Press.Davidson, L. (1994). Philosophical foundations of humanistic psychology. In F. Wertz (Ed.), The humanistic movement: Recovering the person in psychology
(pp. 24–44). Lake Worth, FL: Gardner Press.D’Costa, G. (1986). Theology and religious pluralism: The challenge of other religions.
New York: Basil Blackwell.D’Costa, G. (Ed.). (1990). Christian uniqueness reconsidered: The myth of a pluralistic theology of religions.
Maryknoll, NY: Orbis Books.Dean, T. (1984). Primordial tradition or postmodern hermeneutics? A review essay of A. M. Olson & L. S. Rouner (Eds.), Transcendence and the sacred
and S. H. Nasr, Knowledge and the sacred, The Gifford Lectures 1981. Philosophy East and West, 34(2),Dean, T. (Ed.). (1995). Religious pluralism and truth: Essays on cross-cultural philosophy of religion.
Albany: State University of New York Press.Deikman, A. (1966). Deautomatization and the mystic experience. Psychiatry,
29, 324–338.Derrida J. (1978). Writing and difference.
(Alan Bass, Trans.). Chicago: University of Chicago Press.Deutsch, E. (Ed.). (1991). Culture and modernity: East-west philosophical perspectives.
Honolulu: University of Hawaii Press.Di Censo. J. (1990). Hermeneutics and the disclosure of truth: A study in the work of Heidegger, Gadamer, and Ricoeur.
Charlottesville: University Press of Virginia.Dodds, E. R. (1951). Theurgy and its relationship to neoplatonism. In The Greeks and the Irrational
(pp. 283–311). Berkeley: University of California Press.Doore, G. (1990). Epilogue: What should we believe? In G. Doore (Ed.), What survives?: Contemporary explorations of life after death
(pp. 273–279). Los Angeles: J. P. Tarcher.Dourley, J. (1998). The innate capacity. Jung and the mystical imperative. In R. К. C. Forman (Ed.), The innate capacity: Mysticism, psychology, and philosophy
(pp. 123–136). New York: Oxford University Press.Duhem, P. (1953). The aim and structure of physical theory.
Princeton: Princeton University Press.Dupru, L. (1987). Mysticism. In M. Eliade (Ed.), The Encyclopedia of Religion,
Vol. 10 (pp. 245–261). New York: Macmillan.