Grosz, Е. (1993). Bodies and knowledges: Feminism and the crisis of reason. In L. Alcoff & E. Potter (Eds.), Feminist epistemologies
(pp. 187–215). New York: Routledge.Gutting, G. (1977). Philosophy of science. In C. F. Delaney, M. J. Loux, G. Gutting, & W. D. Solomon (Eds.), The synoptic vision:
Essays on the philosophy of Wilfrid Sellars
(pp. 73–104). Notre Dame, IN: University of Notre Dame Press.Gyatso, J. (1999). Healings burns with fire: The facilitation of experience in Tibetan Buddhism. Journal of the American Academy of Religion,
67(1), 113–147.Haas, A. M. (1997). What is mysticism? In В. Вдитег (Ed.), Mysticism in Shaivism and Christianity
(pp. 1–36). New Delhi, India: D. K. Printworld.Habermas, J. (1971). Knowledge and human interests.
(.J. Shapiro, Trans.). Boston: Beacon Press.Habermas, J. (1984). The theory of communicative action:
Vol. 1. Reason and the rationalization of society. (T. McCarthy, Trans.). Boston: Beacon Press.Habermas, J. (1987a). The philosophical discourse of modernity: Twelve lectures.
(F. Lawrence, Trans.). Cambridge: MIT Press.Habermas, J. (1987b). The theory of communicative action:
Vol. II Lifeworld and system: A critique of functionalist reason. (T. McCarthy, Trans.). Boston: Beacon Press.Habermas, J. (1988). On the logic of the social sciences.
(S. W. Nicholsen & J. A. Stark, Trans.). Cambridge: MIT Press.Habermas, J. (1992). Postmetaphysical thinking: Philosophical essays.
(W M. Hohengarten, Trans.). Cambridge: MIT Press.Ha’iri Yazdi, M. (1992). The principles of epistemology in Islamic philosophy: Knowledge by presence.
Albany: State University of New York Press.Halbfass, W. (1988a). India and Europe: An essay in understanding.
Albany: State University of New York Press.Halbfass, W (1988b). The concept of experience in the encounter between India and the West. In India and Europe: An essay in understanding
(pp. 378–402). Albany: State University of New York Press.Halbvass, W. (1988c). Inclusivism and «tolerance» in the encounter between India and the West. In India and Europe: An essay in understanding
(pp. 403 -418). Albany: State University of New York Press.Halbfass, W. (1991). Tradition and reflection: Explorations in Indian thought.
Albany: State University of New York Press.Hales, S. D. (1997). A consistent relativism. Mind,
106,33–52.Halifax, J. (1998). A Buddhist life in America: Simplicity in the complex.
New York: Paulist Press.Hanegraaff, W. J. (1998). New age religion and Western culture. Esotericism in the mirror of secular thought.
Albany: State University of New York Press.Hanh, T. N. (1995). The heart of understanding: Commentaries on the Prajnaparamita heart sutra.
Berkeley, CA: Parallax Press.Hannah, F. J. (1993a). The transpersonal consequences of Hussrel’s phenomenological method. Humanistic Psychologist,
21,41–57.Hannah, F. J. (1993b). Rigorous intuition: Consciousness, being, and the phenomenological method. Journal of Transpersonal Psychology,
25(2), 181–197.Harland, R. (1987). Superstructuralism: The philosophy of structuralism and post-Structuralism.
New York: Routledge.Harman, W. (1988). The transpersonal challenge to the scientific paradigm: The need for a restructuring of science. Re Vision,
11(2), 13–21.Harman, W. (1994). The scientific exploration of consciousness: Towards an adequate epistemology. Journal of Consciousness Studies,
1(1), 140–148.Harre, R., & Krausz, M. (1996). Varieties of relativism.
Cambridge, MA: Blackwell.Hart, T. (1999). The refinement of empathy. Journal of Humanistic Psychology,
39(4), 111–125.Hart, T. (2000). Inspiration as transpersonal knowing. In T. Hart, P. Nelson, & K. Puhakka (Eds.), Transpersonal knowing: Exploring the horizon of consciousness
(pp. 31–53). Albany: State University of New York Press.