Око духа. Интегральное видение для слегка сдвинувшегося мира

Searle, J. 1995. The construction of social reality. New York: Free Press.

Shapiro, D., and R. Walsh, eds. 1984. Meditation: Classic and contemporary perspectives. New York; Aldine.

Sheldrake, R. 1989. The presence of the past: Morphic resonance and the habits of nature. New York: Viking.

Sheldrake, R. 1990. The rebirth of nature. London: Century.

Showalter, E. 1985. The new feminist criticism. New York: Pantheon.

Siegler, R. 1991. Children's thinking. Englewood Cliffs, N.J.: Prentice-Hall.

Sinnott, J. 1984. Post-formal reasoning. In Commons et al. (eds.), 1984.

Sinnott, J, ed. 1994. Interdisciplinary handbook of adult lifespan learning. Greenwich, Conn.: Greenwood Press.

Sinnott, J. and J. Cavanaugh, eds. 1991. Bridging paradigms: Positive development in adulthood and cognitive aging. New York: Praeger.

Smith, H. 1976. Forgotten truth. New York: Harper.

Souvaine, E.; L. Lahey; and R. Kegan. 1990. Life after formal operations. In Alexander et al., 1990: 229–57.

Steinberg, R. (Ed.) 1990. Wisdom: Its nature, origins, and development. New York: Cambridge Univ. Press.

Strelka, J., ed. 1976. Literary criticism and psychology. University Park: Penn. State Univ. Press.

Suleiman, S., and I. Crosman, eds. 1980. The reader in the text. Princeton, N.J. Princeton Univ. Press.

Tannahill, R. 1992. Sex in history. Scarborough House.

Tannen, D. 1990. You just don't understand. New York: Morrow.

Tart, C, ed. 1992. Transpersonal psychologies. New York: HarperCollins.

Taylor, C. 1985. Philosophy and the human sciences—philosophical papers 2. Cambridge: Cambridge Univ. Press.

Thomas, L.; S. Brewer; P. Kraus; and B. Rosen. Two patterns of transcendence: An empirical examination of Wilber's and Washburn's theories. Journal of Humanistic Psychology 33(3); 66–82.

TompkinsJ., ed, 1980. Reader-response criticism. Baltimore: Johns Hopkins.

Trungpa, C. 1988. Shambhala: The sacred path of the warrior. Boston: Shambhala.

Vaillant, G. 1993. The wisdom of the ego. Cambridge: Harvard Univ. Press.

Varela, F. 1979. Principles of biological autonomy. New York: North Holland.

Varela, F.; E. Thompson; and E. Rosch. 1993. The embodied mind. Cambridge:MIT Press.

Wade, J. 1996. Changes of mind. New York: SUNY Press. Wallace, R. 1970. Physiological effects of Transcendental Meditation. Science, 167, 1751–54.

Walsh, R. 1989. Can Western philosophers understand Asian philosophies? Crosscurrents 34: 281–99.

Walsh, R. 1990. The spirit of shamanism. Los Angeles: Tarcher.

Walsh, R. 1995. The spirit of evolution: A review of Ken Wilber's Sex, ecology, spirituality. Noetics Sciences Review, Summer 1995.

Walsh, R., and F. Vaughan, eds. 1993. Paths beyond ego. Los Angeles: Tarcher.

Washburn, M. 1995. The ego and the dynamic ground. 2nd ed. rev. Albany: SUNY Press.

Whitehead, A. 1967. Science and the modern world. New York: Macmillan.

Wilber, K. 1974. The spectrum of consciousness. Main Currents in Modern Thought, November/December 1974.

Wilber, K. 1978a. Spectrum psychology, part 1. ReVision 1(1): 5–29.

Wilber, K. 1978b. Spectrum psychology, part 2. ReVision 1(2): 5–33.

Wilber, K. 1978c. Microgeny. ReVision 1(3/4): 52–84.

Wilber, K. 1979a. Spectrum psychology, part 4. ReVision 2(1): 65–73.

Wilber, K. 1979b. Are the chakras real? In J. White, ed., Kundalini, evolution and enlightenment. Garden City, N.Y.: Doubleday Anchor, 1979.

Wilber, K. 1979c. A developmental view of consciousness. Journal of Transpersonal Psychology 11(1).

Wilber, K. 1980. The pre/trans fallacy. ReVision 3(2). Reprinted in K. Wilber, 1996c.

Wilber, K. 1981a. Ontogenetic development: Two fundamental patterns. Journal of Transpersonal Psychology 13(1): 33–58.

Wilber, K. 1981b. No boundary. Boston: Shambhala.

Wilber, K. 1982a. Odyssey. Journal of Humanistic Psychology 22(l):57–90.

Wilber, K. 1982b. The holographic paradigm. Boston: Shambhala.