which uses a moralizing interpretation with regard to their fail-
ings and difficulties, although these individuals are rarely
guilty of them in the precise terms of morality. They would like
to change this unfriendly world into something else. Dreams of
power also represent overcompensation for the feeling of hu-
miliation, the second angle in Adler’s rhombus.89 A significant
and active proportion of this group is composed of individuals
with various deviations who imagine this better world in their
own way, of which we are already familiar.
In the prior chapter, the readers have become acquainted
with examples of these deviations selected in such a way as to
permit us now to present the ponerogenesis of pathocracy and
to introduce the essential factors of this historical phenomenon
which is so difficult to understand. It has certainly appeared
many times in history, in various countries and in various so-
cial scales. However, no one has ever managed to identify it
objectively because it would
acteristic of the respective culture and era, developing in the
89 Austrian psychiatrist who rejected Sigmund Freud’s emphasis on sexuality
and theorized that neurotic behavior is an overcompensation for feelings of
inferiority. He argued that human personality could be explained teleologi-
cally, separate strands dominated by the guiding purpose of the individual’s
unconscious self ideal to convert feelings of inferiority to superiority (or
rather completeness). The desires of the self ideal were countered by social
and ethical demands. If the corrective factors were disregarded and the indi-
vidual over-compensated, then an inferiority complex would occur, the indi-
vidual becoming egocentric, power-hungry and aggressive or worse. Adler
believed that personality can be distinguished into the getting, avoiding,
ruling and socially useful types, i.e. the “rhombus”. [Editor’s note.]
POLITICAL PONEROLOGY
185
very bosom of different social movements. Identification was
so difficult because the indispensable naturalistic knowledge
needed for proper classification of phenomena in this area did
not develop until our contemporary times. Thus, historians and
sociologists discern many similarities, but they possess no
identifying criteria because the latter belongs to another scien-
tific discipline.
Who plays the first crucial role in this process of the origin
of pathocracy, schizoids or characteropaths? It appears to be
the former; therefore, let us delineate their role first.
During stable times which are ostensibly happy, albeit de-
pendent upon injustice to other individuals and nations, doctri-
naire90 people believe they have found a simple solution to fix
the world. Such a historical period is always characterized by
an impoverished psychological world view, so that a schizoi-
dally impoverished psychological world view does not stand
out as odd during such times and is accepted as legal tender.
These doctrinaire individuals characteristically manifest a cer-
tain contempt with regard to moralists then preaching the need
to rediscover lost human values and to develop a richer, more
appropriate psychological world view.
Schizoid characters aim to impose their own conceptual
world upon other people or social groups, using relatively con-
trolled pathological egotism and the exceptional tenacity de-
rived from their persistent nature. They are thus eventually able
to overpower another individual’s personality, which causes
the latter’s behavior to turn desperately illogical. They may
also exert a similar influence upon the group of people they
have joined. They are
feel better in some human organization, wherein they become
zealots for some ideology, religious bigots, materialists, or
adherents of an ideology with satanic features. If their activities
consist of direct contact on a small social scale, their acquain-
tances generally just consider them to be eccentric, which lim-
its their ponerogenic role. However, if they manage to hide
their own personality behind the written word, their influence
90
theory without regard for practicality or suitability. [Editor’s note.]
186
PATHOCRACY
may poison the minds of society on a wide scale and for a long
time.
The conviction that Karl Marx is the best example of this is
correct as he was the best-known figure of that kind. Frostig91,
a psychiatrist of the old school, included Engels and others into
a category he called “bearded schizoidal fanatics”. The famous
writings attributed to “Zionist Wise Men” at the turn of the
century begin with a typically schizoidal declaration.92 The
nineteenth century, especially its latter half, appears to have