been a time of exceptional activity on the part of schizoidal
individuals, often but not always of Jewish descent. After all
we have to remember that 97 % of all Jews do not manifest this
anomaly, and that
albeit to a markedly lesser extent. Our inheritance from this
period includes world-images, scientific traditions, and legal
concepts flavored with the shoddy ingredients of a schizoidal
apprehension of reality.
Humanists are prepared to understand that era and its legacy
within categories characterized by their own traditions. They
search for societal, ideational, and moral causes for known
phenomena. Such an explanation, however, can never consti-
tute the whole truth, since it
which participated in the genesis of the phenomena. Schizoidia
is the most frequent factor, albeit not the only one.
In spite of the fact that the writings of schizoidal authors
contain the above described deficiency, or even an openly for-
mulated schizoidal declaration which constitutes sufficient
91 Peter Jacob Frostig, 1896-1959. Professor of King John Kasimir University
in Lwow, (now Ukraine). I used his manual
under pathocratic rule and his works were removed from public libraries as
“ideologically improper”.
92 The “Protocols of the Elders of Zion” is now well known to have been a
hoaxed attribution to Jews. However, the contents of the Protocols are clearly
not “hoaxed ideas” since a reasonable assessment of the events in the United
States over the past 50 years or so gives ample evidence of the application of
these Protocols in order to bring about the current Neocon administration.
Anyone who wishes to understand what has happened in the U.S. only needs
to read the Protocols to understand that some group of deviant individuals
took them to heart. The document, “Project For A New American Century”,
produced by the Neoconservatives reads as if it had been inspired by the
Protocols. [Editor’s note.]
POLITICAL PONEROLOGY
187
warning to specialists, the average reader accepts them not as a
view of reality warped by this anomaly, but rather as an idea to
which he should consider seriously based on his convictions
and his reason. That is the first mistake.
The oversimplified pattern of ideas, devoid of psychological
color and based on easily available data, tends to exert an in-
tense attracting influence on individuals who are insufficiently
critical, frequently frustrated as result of downward social ad-
justment, culturally neglected, or characterized by some psy-
chological deficiencies of their own. Such writings are particu-
larly attractive to a hystericized society. Others who may read
such writings will be immediately provoked to criticism based
on their healthy common sense, though they also they fail to
grasp the essential cause of the error: that it emerges from a
biologically deviant mind.
Societal interpretation of such writings and doctrinaire dec-
larations breaks down into main trifurcations, engendering
divisiveness and conflict. The first branch is the path of aver-
sion, based on rejection of the contents of the work due to per-
sonal motivations, differing convictions, or moral revulsion.
These reactions contain the component of a moralistic interpre-
tation of pathological phenomena.
The second and third branches relate to two distinctly dif-
ferent apperception types among those persons who
contents of such works: the
The
feel for psychological reality is normal and they tend to incor-
porate the more valuable elements of the work. They then
trivialize the obvious errors and fill in the missing elements of
the schizoid deficiencies by means of their own richer world
view. This gives rise to a more sensible, measured, and thus
creative interpretation, but is cannot be completely free from
the influence of the error frequently adduced above.
psychological deficiencies of their own: diversiform deviations,
whether inherited or acquired, as well as by many people bear-
ing personality malformations or who have been injured by
social injustice. That explains why this scope is wider than the
188
PATHOCRACY
circle drawn by direct action of pathological factors. Pathologi-
cal acceptance of schizoidal writings or declarations by other
deviants often brutalizes the authors’ concepts and promotes
ideas of force and revolutionary means.
The passage of time and bitter experience has unfortunately
not prevented this characteristic misunderstanding born of