Hollywood A.
Gender, agency, and the divine in religious historiography // The journal of religion. 2004. Vol. 84. № 4.Hourani A.
Arabic thought in the liberal age 1798–1939. Cambridge: Cambridge University Press, 1983.Hull G., Bell-Scott P., Smith B.
Eds. All the women are white, all the blacks are men, but some of us are brave: Black women’s studies. New York: Feminist Press, 1982.Human Rights Watch. «We want to live as humans»: Repression of women and girls in western Afghanistan. Human Rights Watch reports. 2002. Vol. 14. № 11 (C). http://www.hrw.org/rcports/2002/afghnwmn1202
.Hundert E. J.
The European Enlightenment and the history of the self // Rewriting the self: Histories from the Renaissance to the present / Ed. R. Porter. New York: Routledge, 1997. P. 72–83.Hunt I.
Freedom and its conditions // Australasian Philosophy. 1991. Vol. 69. № 3. P. 288–301.Huwedi F.
Lil-Islam wa dimuqratiyya. Cairo: Markaz al-ahram lil-tarjama wal-nashr, 1993.Huwedi F.
‘an fiqh al-bubb wal-mu ashira. Al’Ahram. 1995. September 26. P. 11.Ibn Khaldun.
The Muqaddimah: An introduction to history / Trans. F. Rosenthal. New York: Pantheon Books, 1958.Ibrahim Y.
France bans Muslim scarf in its schools: Says girls’ attire violates secularism // New York Times. 1994. September 11. P. 4.Inglis J.
Aquinas’s replication of the acquired moral virtues // Journal of Religious Ethics. 1999. Vol. 27. № 1. P. 3–27.Ismail Y.
Ta’qib mashfu’ bi-a‘tab // al’Shab. 1996. November 8. P. 9.Ivy M.
Discourses of the vanishing: Modernity, phantasm, Japan. Chicago: University of Chicago Press, 1995.Izutsu T.
Ethico-religious concepts in the Qur’an. Montreal: McGill University Press, 1966.Jakobsen J., Pellegrini A.
Love the sin: Sexual regulation and the limits of religious tolerance. New York: New York University Press, 2003.James S.
Passion and action: The emotions in seventeenth’ century philosophy. Oxford: Clarendon Press, 1997.Joseph S. Ed.
Intimate selling in Arab families: Gender, self, and identity. Syracuse: Syracuse University Press, 1999.al-Jumal I.
Fiqh al-mar’a al-muslima: ‘ibadat wa muamalat. Cairo: Maktabat al-Qur’an, 1981.Kaabi M.
Les origines tihirides dans la da’wa ‘Abbaside // Arabica. 1972. Vol. XIX. P. 145–164.Kapferer B.
Emotion and feeling in Sinhalese healing rites // Social Analysis. 1979. Vol. 1. P. 15–76.Keane W.
From fetishism to sincerity: On agency, the speaking subject, and their historicity in the context of religious conversion // Comparative Studies in Society and History. 1997. Vol. 39. № 4. P. 674–693.Keane W.
Sincerity, «modernity» and the protestants // Cultural Anthropology. 2002. Vol. 17. № 1. P. 65–92.Kepel G.
Muslim extremism in Egypt: The prophet and the pharaoh / Trans. J. Rothschild. Berkeley and Los Angeles: University of California Press, 1986.Kepel G.
Jihad: The trail of political Islam / Trans. A. Roberts. Cambridge, MA: Harvard University Press, 2002.Kerr M.
Islamic reform: The political and legal theories of Muhammad ‘Abduh and Rashid Rida. Berkeley and Los Angeles: University of California Press, 1966.Kinzer S.
A woman, her scarf and a storm over secularism // New York Times. 1998. March 17.Kinzer S.
Turkish president strips a Muslim parliamentarian of citizenship // New York Times. 1999. May 16.Laclau E.
New reflections on the revolution of our time. London and New York: Verso, 1990.Lane E. W.
Arabic-English lexicon. Cambridge, UK: Islamic Texts Society, 1984.Lapidus I.
Knowledge, virtue and action: The classical Muslim conception of adab and the nature of religious fulfillment in Islam // Moral conduct and authority: The place of adab in South Asian Islam / Ed. B. D. Metcalf. Berkeley and Los Angeles: University of California Press, 1984. P. 38–61.Larmore C.
The Romantic legacy. New York: Columbia University Press, 1996.Lazreg M.
The eloquence of silence: Algerian women in question. New York: Routledge, 1994.Leach E.
Political systems of highland Burma: A study of Kachin social structure. London: Athlone Press, 1964.Leaman O. N.
Malaka // The Encyclopedia of Islam. CD-ROM, version 1.0. Leiden: Brill, 1999.al-Liwa’ al-Islami.
Hal istata’at al-mar’a an taqum bi daur mu’aththir fi majal al-da’wa? 1995. September 28.al-Liwa’ al-Islami.
Aina daur kharijat jama’at al-Azhar fi al-majal? 1996. August 15.al-Liwa’ al-Islami.
Aina kharijat al-da’wa? 1996. December 19.Lovibond S.
Ethical formation. Cambridge, MA: Harvard University Press, 2002.Lutz C., White G.
The anthropology of emotions // Annual Review of Anthropology 15. 1986. P. 405–436.